Following the police raid on the AROPL headquarters, Webb House, on 29 April 2026, Human Rights Without Frontiers (HRWF) published a scathing review of the rhetoric used by British Member of Parliament Connor Naismith regarding the raid and AROPL's presence in Crewe.

With the court appearance of several members of The Ahmadi Religion of Peace and Light on the 17th of June 2026, a number of protesters attended the Magistrate’s Court in Crewe for a direct and in some instances violent confrontation.

The article titled “UNITED KINGDOM: Police crackdown of 500 officers on a peaceful Muslim group in Crewe” offers a much more accurate and detailed portrayal of the story than what is offered by the mainstream press, which generally seeks to sensationalise details while at the same time omitting details to drive a particular narrative in the public consciousness.

This calibre of journalism is unprecedented. It is therefore reasonable to question the various publications that have taken her works as sources of inspiration, not to have fact-checked or thoroughly assessed the credibility of the information she has created for her articles published on The Guru Magazine, founded by Be Scofield herself in 2018.

Massimo Introvigne presents a well-researched and thorough examination of the facts as they transpired in order to form the basis of the narrative he presents in this article. It is crucial for anybody who is interested in thorough and impartial reporting to examine this particular article in Bitter Winter to gain a perspective which is often missing when it comes to the story of the raid at Webb House on the 29th of April.

When the headquarters in Crewe was raided on the 29th of April, the entire community was shocked and confused by why and how this could happen in the UK, a country that prides itself on the freedom of expression and belief. Bitter Winter magazine published an article on the 3rd of June 2026 entitled “The Saga of AROPL: Racism, Riots, and Violence."

Imam Ahmed Al-Hassan recounted, in his majestic voice, his meetings with Imam Al-Mahdi Mohammed ibn Al-Hassan Al-Askari. The first meeting of Imam Ahmed Al-Hassan with Imam Al-Mahdi in this worldly life took place at the shrine of the two Imams, Al-Hadi and Al-Askari. This meeting occurred many years ago, during which he became acquainted with the Imam. Subsequent meetings followed, each strengthening their bond.

In a world where religion is often perceived as a space of judgment, rejection or condition, a voice rises: that of Aba Al-Sadiq. His mission? To call people to God, without condemning anyone, regardless of their background. He reminds us that he has not come to judge the people. Rather, as a Messenger and Imam, to open the doors and extend love, grace, and the religion of Allah to all human beings.

Imam Ahmed Al-Hassan, born as Ahmed Ismail, is the First of the Twelve Mahdis and the promised Yamani. He publicly emerged in 1999 in Basra, Iraq, as the Messenger and successor of Imam Mahdi. Before his divine appointment, he was an ordinary man living a normal life—he studied engineering at university and was married with children.

During this broadcast, the host was not only denouncing the situation; he raised a fundamental question to his audience and guests: “If this system were to collapse, what should replace it in order to establish true justice, real equity, as well as peace and dignity for the people?” Faced with this question, I took the floor to present what I believe is the only true solution: The establishment of the State of Divine Justice, as outlined in the manifesto of the Mahdi.

Around 2015 to 2016, Ahmad Bukhari from Malaysia entered a phase in his life to seek out and find the truth. As a Muslim who yearned for justice in the end times, he began to search for the eschatological figure, the Mahdi, with all his soul and conviction.

These statues, commissioned by Abdullah Hashem Aba Al-Sadiq for the very first time in history, give anyone the chance to take a glimpse into the past through the life-size portrayals of these six historic figures. The world has effectively been deprived of gazing upon their images for approximately 1,400 years.

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