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When we look at the first covenant that God made with humanity, we see two main figures who play key roles in this story: Adam and Iblis. Today, we see in the rulers of the Middle East the exact image of Iblis. According to both the biblical and Quranic creation narratives, Adam was created by God in His “image” (Genesis 1:26–27) and as a vicegerent (Arabic: Khalifa ) on Earth (Quran 2:30). In Islamic tradition, Adam was given the knowledge of “all names” by God – a metaphor for divine wisdom and, more specifically, for the true nature of angels and divine light-beings (Quran 2:31). According to the teachings of the Ahlul Bayt, Adam’s soul was not created directly by God, but through the “Hand of God,” Ali ibn Abi Talib. Ali, seen as the embodiment of divine power, represents the metaphysical source from which Adam came. Thus, while Adam is the physical father of humanity, he is spiritually regarded as a “son” of the Prophet Muhammad’s family, whose closeness to God and spiritual purity surpasses him. Iblis, in Islamic belief, is a jinn – a being made from smokeless fire (Quran 18:50). His elevated status among God’s creation came from his knowledge and proximity to the heavens. But when God commanded all to bow to Adam, Iblis refused (Quran 38:74–76). His pride and envy towards humans turned him into the enemy of God and the origin of disobedience. Now, what does all this have to do with the rulers of the Middle East and their allies? When we examine the core of the story of Adam and Iblis, we see a figure who refuses to acknowledge the man appointed by God because he sees himself as superior. Iblis refused to recognize Adam despite God’s direct command. His long devotion to God didn’t save him from rejecting God’s chosen man – because he couldn’t see beyond the material. We witness this same attitude across the world today, especially in the Arab world. What makes the rulers of the Middle East so particularly dangerous? They argue against God’s appointed man using the very religious texts meant to guide us. Just as Iblis reasoned with flawed logic, thinking he was superior because of his fiery origin, these rulers use superficial justifications to oppose the truth. Their arrogance drags the peoples of the Middle East into ruin. In the Shia collection Bihar Al-Anwar , volume 52, we find the following Hadiths: “People will argue against him with what they find in their books (stored religious knowledge), while he comes with the true interpretation of the Qur’an and the Sunnah.” (Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 354) “The Qa’im will face greater trials than the Messenger of Allah, for the Prophet was opposed by pagans, but the Qa’im will be opposed by those who claim to be Muslims.” (Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 354) This second Hadith should make everyone reflect. Whoever opposes the Qa’im and claims to be Muslim – in truth, is not. They fight against God’s chosen representative and by doing so, disqualify themselves from truly being Muslim. A Muslim is someone who submits to God and aligns themselves with His will and purpose. Let us now analyze whether the rulers of the Middle East align with God's will and goals: Monotheism – Belief in the One God: Monotheism is not just about believing in one God, but also about accepting only His laws – as revealed through His messengers in each era. The rulers of the Middle East create their own laws, not through God’s appointed representative. The non-working scholars do the same and call it Ijtihad. But the Ahlul Bayt always warned against this path. Imam Ali said: “They judge by their own opinions without knowledge. When faced with doubt, they make up weak arguments and get tangled in confusion like a spider’s web.” (Nahj al-Balagha, Sermon 17) And Allah says in the Holy Qur’an: “And whoever does not judge by what Allah has revealed – it is they who are the disbelievers.” (Surah 5:44) “... It is they who are the wrongdoers.” (Surah 5:45) “... It is they who are the rebellious.” (Surah 5:47) Practicing Justice and Mercy: Justice, compassion, and mercy are basic duties of every human being. Every world religion includes these values. Yet here, the rulers and non-working scholars of the Middle East show themselves to be spiritual children of Iblis – following in his footsteps rather than acting on God's principles. The Bible says: “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin but neglect the more important matters of the law: justice, mercy, and faithfulness. These you ought to have done, without neglecting the others.” (Matthew 23:23) And the Qur’an says: “O you who believe! Stand firmly for justice, as witnesses for Allah, even against yourselves or your parents and relatives...” (Surah 4:135) And the Hadiths say: “Creation is the family of God, and the most beloved to God is the one most beneficial to His family.” (Nahj al-Balagha, Sermon 109) “One day of just leadership is better than sixty years of worship.” (Nahj al-Balagha, Sermon 210) “He who is not merciful to people, Allah will not be merciful to him.” (Sahih Muslim, Hadith 2319) “There are three types of people Allah will not speak to on Judgment Day... among them: a lying ruler.” (Sahih Muslim, Hadith 1828) Where can we find justice and mercy in these lands? People are oppressed, tortured, killed, and their God-given rights are ignored. Anyone who speaks out is targeted – regardless of age, gender, or innocence. Love for God and Neighbor: A brief look at the rulers and so-called scholars of the Middle East reveals that none of them truly love God – or their neighbors. They love only themselves and cling to this material world. The Bible has said for two thousand years: “Love the Lord your God with all your heart, soul, and mind. This is the first and greatest command ment. The second is like it: Love your neighbor as yourself.” (Matthew 22:37–39) And the Qur’an similarly says: “Beautified for people is the love of desires – for women, children, gold, silver, fine horses, livestock, and crops. That is the enjoyment o f worldly life. But with Allah is the best return.” (Surah 3:14) And the Prophet Muhammad said: “None of you truly believes until he loves for his brother what he loves for himself.” (Sahih Muslim, Book of Faith, Hadit h 45) While the people suffer, rulers and scholars live in luxury, clinging to their power so desperately they would sacrifice even their own families to keep it. Living a Moral Life: One of the clearest signs of immoral rule is the double standards of Middle Eastern leaders. While enforcing strict religious rules on the public – like dress codes, alcohol bans, or censorship – they secretly live in luxury and break the very laws they impose, shamelessly enriching themselves. But God says in the Qur’an: “There is no compulsion in religion.” (Surah 2:256) This verse is a powerful proof of religious freedom in Islam. True faith must come from free will, not pressure or fear. Any regime that denies this acts against divine revelation. Repentance and Return (Tawba): Islam is a religion of mercy, hope, and new beginnings. One of its most beautiful teachings is that of Tawba  – the path back to God through remorse, repentance, and good deeds. The Qur’an emphasizes this again and again: “Say: O My servants who have wronged themselves, do not despair of Allah’s mercy! Truly, Allah forgives all sins. He is the Most Forgiving, the Most Merciful.” (Surah 39:53) But what about the rulers of the Middle East? Kings, presidents, generals – who for decades commit injustices, fuel division, and show no remorse? Instead of humbling themselves, they cling to power, even if their rule is bought with blood and betrayal. How can we speak of repentance, when they repeatedly follow the same dark patterns over decades? May God free the peoples of the Middle East from these enemies of humanity. Peace and Justice in the World: God’s goal is for humanity to build peace, justice, and compassion. In Syria, civil war has raged for over a decade, sparked by the Assad regime’s violent crackdown on peaceful protests in 2011. Hundreds of thousands have died, millions are displaced, and cities lie in ruins. Barrel bombs, chemical weapons, torture, sieges – all documented. Is this peace and justice? “Blessed are the peacemakers, for they shall be called children of God.” (Matthew 5:9) Since 2015, Yemen has been ravaged by war. The Yemeni people face a coalition led by Saudi Arabia and the UAE. Hundreds of thousands have died, millions are starving, infrastructure destroyed, and civilians bear the brunt. The powerful wage proxy wars while the people die. Aid is blocked, Western weapons keep flowing, and the rulers choose war over reconciliation. Even though Israel is not under Arab rule, it is part of the Middle East – and here too, peace and justice are violated daily: occupation, land confiscation, the blockade of Gaza, the killing of civilians – all contradict God’s command for justice. And the rest of the region’s rulers are complicit – by looking the other way, staying silent, or supporting the status quo instead of justice for Palestinians. In nearly every Middle Eastern country, corruption is systemic. In Lebanon, Iraq, Egypt, Jordan – elites get richer while most of the population suffers in poverty, neglect, and lack of opportunity. The Bible and Qur’an both stand with the oppressed – and against the selfishness of the rich. “And do not consume one another’s wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you to consume a portion of the wealth of others while you know [it is unlawful].” (Surah 2:188)  “Woe to you who are rich! For you have already received your comfort… You have hoarded wealth in the last days!” (James 5:1–5) All the rulers of the Middle East live in palaces while their people starve. This is not God’s will – it is the very opposite of what God expects from leadership. Salvation of Humanity: The goal of all Abrahamic religions – Judaism, Christianity, Islam – is not only worldly success but spiritual salvation. They teach us to seek purification, truth, justice, and closeness to God. The Torah speaks of “walking in God’s ways,” the Bible of “salvation through faith and works,” and the Qur’an of the “straight path (al-sirat al-mustaqim)” and “eternal success (al-falah).” But what happens when the rulers – responsible for millions – not only stray from this path themselves but block entire societies from following it? This has been the tragedy of the Middle East for millennia. It contradicts everything God has revealed in all three scriptures. Through control of religion, the pure knowledge of God is distorted. From childhood, people are taught to obey rulers – not to seek truth. Truth sets people free – politically, spiritually, and emotionally. But those who suppress it prevent people from reaching God. The rulers appear pious: they build mosques, quote scriptures, visit the Kaaba, or host interfaith events. But in truth, they wage war on their own people, live in excess, and manipulate with lies. This religious hypocrisy ( nifaq ) is one of the greatest spiritual crimes today – it distorts our image of God and pushes people away from faith. “I hate your festivals, I take no delight in your solemn assemblies… Let justice roll down like waters, and righteousness like an ever-flowing stream!” (Amos 5:21–24)  “This people honors Me with their lips, but their hearts are far from Me.” (Matthew 15:8)  “O you who believe! Why do you say what you do not do? It is most hateful in the sight of Allah that you say what you do not do.” (Surah 61:2–3) Fulfillment of Creation: In the end, humanity is meant to enter Paradise – or be with God – by following His will. God wants what is good for us in both this life and the next. Though some rulers claim religious narratives, they often use them not to restore God’s order, but to justify power and control. When a person realizes that the path to God is not a distant place, but the return to their true self – then paradise begins not after death, but in the awakening of the soul here and now. In future articles, we will uncover the satanic deeds committed by today’s rulers and non-working scholars. We will compare them to the archetypal enemies of each covenant and expose their true faces. Stay tuned, and strive for a world where the family of God becomes truly one – giving loyalty only to Him, so that this world may become a reflection of the Garden of Eden.

There have been significant updates and new developments regarding the persecution of the Ahmadi Religion of Peace and Light (AROPL) community in Egypt. This wave of repression began with a series of targeted arrests in early March. Between 8 and 14 March 2025, Egyptian security forces launched a crackdown on AROPL members, following a peaceful event in Giza where a banner representing the faith was displayed. At least four individuals were initially detained, including Hussein Mohammed Al-Tenawi, Omar Mahmoud Abdel Maguid, and Hazem Saied Abdel Moatamed. These men were held for weeks, denied access to legal counsel, and subjected to enforced disappearance, practices that have been strongly condemned by leading international human rights organizations, including Amnesty International, the Egyptian Initiative for Personal Rights (EIPR), and other human rights groups. Update on May 21, 2025 - Recent reports provide shocking details about the conditions endured by the detainees, describing their initial 30 days in custody, from the date of their arrest until their appearance before the public prosecutor.  According to first-hand testimony, both Hazem and Omar were subjected to brutal torture. Hazem was repeatedly struck with a metal rod, resulting in serious injuries to his palm and shoulder, including a severed tendon in one of his fingers. These injuries caused involuntary muscle spasms and exposed bone on the back of his hand. He was forcibly stripped naked and subjected to electric shocks applied to his genital area. Upon being transferred to a prison facility, Hazem received four stitches in his palm and another four in his shoulder, but he continues to require urgent medical attention for his hand, which remains untreated.  Omar’s experience was equally horrific. He was also subjected to electric shocks while completely naked, with the shocks targeting all parts of his body, particularly his genitals. He was beaten with a stick all over his body, causing severe swelling that has yet to be treated. His body was so swollen that he was unable to take off his shirt. For thirty days, he was confined in an underground room less than two meters wide, in total darkness, and kept handcuffed at all times. The physical and psychological toll of these abuses is severe, and both men remain in urgent need of medical and psychological support. These accounts are consistent with wider accounts of abuse reported by other detainees and reflect the findings of international human rights organizations.  EIPR has issued a forceful condemnation of the ongoing arrest campaign , which since March 8, 2025, has led to the arbitrary detention, torture, and enforced disappearance of at least fifteen individuals. Among those targeted are two Syrian asylum seekers, one of whom was deported despite urgent international appeals for protection. The list of those detained is as follows: 1. Omar Mahmoud Abdelmaguid Mohamed 2. Hazem Saied Mohamed Abd El-Moatamed 3. Hussein Mohammed Hassan Al-Tinawi  4. Ahmed Mohammed Hassan Al-Tinawi (Deported)  5. Fadi Mohammed Hassan Mohammed Al-Nahhas  6. Mahmoud Abdelmagid Abdelmagid Moaz  7. Al-Sayed Othman Mohamad Ghali  8. Hamdy Abd El-Azeem El-Sayed Abdallah  9. Othman Al-Gohary Othman Othman  10. Ali Al-Hadari (Ali Salah Ali Salah) 11. Ali Ahmad Mahmoud Shahat  12. Mohammed Eissa Rashad Abdelraheem  13. Mahmoud Ibrahim Mahmoud Al-Sharnouby  14. Mohammed Adel Mohammed Salah Al-Deeb  15. Mohammed Ahmed Ali Abdel-Hameed As in the cases of Hazem and Omar, numerous detainees have endured severe physical abuse, deliberate deprivation of food and medical care, and inhumane conditions in facilities such as the 10th of Ramadan Prison, prompting EIPR’s call for an immediate end to the arrests, the release of all detainees, and a transparent, independent investigation into the reported abuses. Amnesty International has issued an Urgent Action  for the immediate and unconditional release of detained AROPL members and for Egyptian authorities to end the persecution of religious minorities. The state-sponsored campaign of terror against peaceful believers is not only a gross violation of international law but a disgraceful blot on Egypt’s reputation. The continued suffering of Hazem, Omar, and many others like them underscores the dire situation facing religious minorities in Egypt and the critical importance of advocacy and intervention.

The campaign to protect members of the Ahmadi Religion of Peace and Light (AROPL) in Egypt has rapidly evolved into a major international movement, drawing attention and action from human rights advocates and supporters across the globe.  The campaign was sparked by the documentation of at least four members of the Ahmadi Religion of Peace and Light, including Syrians, arbitrarily detained between 8 and 14 March 2025 solely for peacefully exercising their right to freedom of religion.  Three of those arrested, Hussein Mohammed Al-Tenawi, Omar Mahmoud Abdel Maguid, and Hazem Saied Abdel Moatamed, were subjected to enforced disappearance. Ahmed Al-Tanawi, a Syrian asylum seeker and brother of Hussein, was also arrested and unlawfully deported to Syria, where his safety cannot be guaranteed.  The urgency and gravity of the situation prompted a coordinated global response. Amnesty International, in collaboration with the Egyptian Initiative for Personal Rights (EIPR), issued a press release  calling on the Egyptian authorities to immediately disclose the fate and whereabouts of the disappeared, release all detainees unconditionally, and halt the ongoing crackdown on religious minorities Following the release of this press release, the detained members resurfaced, after being forcibly disappeared by security forces for a period ranging between 29 and 34 days. They were brought before the prosecutor, who investigated them along with 10 other members of the religious minority on charges of “joining a group established in violation of law and constitution.” In response to the concerning developments, human rights organizations escalated their efforts. Amnesty International launched an urgent action campaign, one of its most critical levels of emergency response. The campaign was rapidly adopted by multiple sections of Amnesty International.  Amnesty International groups in multiple countries have prioritized the case of AROPL members in Egypt simultaneously for several key reasons that reflect the severity and urgency of human rights abuses. The targeted individuals were arrested solely for peacefully exercising their right to freedom of religion, a fundamental right protected under international law. The case involves violations, including enforced disappearance, arbitrary detention, torture, and deportation to Syria, where individuals would face grave danger. These are urgent abuses that demand immediate international attention and action.  Amnesty International groups in countries including Canada, the United States, Germany, the Netherlands, Belgium, Germany, and Switzerland adapted the campaign to their local contexts, providing translated materials, sample letters, and clear instructions for supporters to contact Egyptian authorities and Egyptian embassies in their respective countries, and advocate for the release of the detained members of the Ahmadi Religion of Peace and Light, to open an investigation into the three men’s enforced disappearance and to stop prosecuting Ahmadi believers solely for peacefully exercising their faith.  Below is a list of the major Amnesty International sections involved in the campaign, along with links to their urgent action pages: Global Urgent Action Canada Urgent Action USA Urgent Action Germany Urgent Action Netherlands Urgent Action Belgium Urgent Action Switzerland Urgent Action Across all areas, the campaign began with urgent action alerts that provided background information, updates on the case, and clear instructions for supporters, encouraging them to write letters or emails to Egyptian authorities demanding the immediate release of detained AROPL members and an end to enforced disappearances and threatened deportations. Each group prepared letters or petitions, which were translated into the local language to ensure accessibility for all participants.  Social media, email lists, and official websites were used to raise awareness and mobilize a broad base of supporters. These coordinated efforts, each tailored to local language and context, made it easy for supporters worldwide to participate and amplify the call for justice, collectively increasing the pressure on Egyptian authorities to address the violations. Notably, the petition launched in Canada amassed over 30,000 signatures, a powerful demonstration of public support and international concern about the situation in Egypt. The movement also drew support from civil society, journalists, and human rights defenders, who amplified the call for solidarity and accountability. The leader of the Ahmadi Religion of Peace and Light, Aba Al-Sadiq Abdullah Hashem, publicly endorsed the campaign, emphasizing the community’s determination to resist persecution and demand their fundamental rights.  This coordinated effort amplified the message and increased the number of voices calling for justice, resulting in a flood of letters, petitions, and public statements from supporters in multiple countries, all calling for the immediate and unconditional release of the detained AROPL members and an end to enforced disappearances and arbitrary arrests. The Egyptian government is now facing significant international pressure from human rights organizations and civil society. As we observe, the campaign to protect the AROPL community in Egypt has become a major international movement, with coordinated actions by Amnesty International sections in at least seven countries. The campaign’s transformation into a significant international movement reflects both the severity of the human rights violations and the power of coordinated, global advocacy to challenge state repression and protect freedom of religion and belief for all persecuted minorities. The Egyptian government is now facing significant international pressure. However, sustained advocacy and global solidarity are critical to secure the release of all detained members and to hold the Egyptian government accountable for its actions.

As the viral surge surrounding Aba Al-Sadiq’s declaration of himself as the new pope continues to ripple through Christian and interfaith circles, one of his companions has emerged as a compelling figure: Tiffany Oldani. She has become a prominent voice for the movement. Engaging audiences through daily TikTok Live sessions and filming episodes alongside Aba Al-Sadiq to address common Christian misconceptions, she remains steadfast in her mission to challenge prevailing Christian narratives. Raised in the traditions of American Catholicism, with the rhythms of Sunday Mass, school liturgies, and ritual sacraments, Tiffany Oldani began life fully immersed in the rituals and values of the Catholic Church. But questions came early, and answers—at least the kind that satisfied both heart and intellect—proved elusive. As her doubts deepened, she found herself increasingly troubled by what she saw as irreconcilable contradictions between the life and message of Jesus and the actions of the Church. What emerged in its place was a new conviction—one she describes as rooted in reason, scripture, and the teachings of Aba Al-Sadiq. That conviction hasn’t come without a cost. In the recent viral surge of Christian attention toward Aba Al-Sadiq’s message, she and others who have converted faced fierce backlash. Former Christians who embraced the new faith were branded “traitors” and “Judas,” their sincerity questioned, their motives attacked. Still, she remains unwavering in her belief—calling not for blind acceptance, but for honest investigation. What follows is a true story of religious transformation, doubt, and conviction—from a childhood as a traditional Catholic, to an adulthood as a stern believer in the Ahmadi Religion of Peace and Light. Were you very religious? How often would you go to church and study the Bible? Tiffany as a young child in church I am from Texas, which is a very traditional state. I was born into a Catholic family and raised within the Catholic tradition. And my family was very religious. I was raised in a conservative household where my parents were intentional about instilling Christian values and morals. I attended Catholic school until middle school, when we moved abroad to a place without a Catholic school. We went to Mass every Sunday as a family, and my school also held a service on Fridays so I was attending Mass twice a week. Religion class was a regular part of my education. I received the sacraments, including Baptism, Eucharist, and Confession. I was actively involved, serving as an altar server and singing in the choir. Even as a child, I had a children’s Bible, and our lives were very much centered around our Christian faith. What were questions that you had about your religion? One of the main questions I had was about how Jesus’s death could absolve humanity from sin. The actual mechanism behind that or why it was necessary was never clearly explained to me in a way that made sense. Did you ask questions to priests or family that they could not answer? I didn’t bring this specific question to a priest, but in conversations with other Christians, the answers I received often relied heavily on emotion or blind faith in Jesus, rather than logical reasoning. While I respect the faith of others, I personally wasn’t satisfied with those responses. No one could explain why God would need to come to earth in order to die for mankind’s sins. It just didn’t add up for me, and I began to wonder if something was wrong with me for not being able to accept it without evidence. When did you realize that something was not right with Christianity? As a teenager, I began to seriously question my faith. I was disturbed by the widespread sexual abuse scandals in the Catholic Church, which shook my trust in the leadership—from priests to the pope. I also noticed a stark contrast between the wealth and extravagance of the Church and the humble way that Jesus lived. Visiting the Vatican, I saw an opulent palace filled with golden treasures, while so many people around the world lived in abject poverty. That didn’t reflect Jesus’s teachings.  I also felt that the Church was stuck in the past. Jesus was no longer physically present, so the pope held the authority to address modern issues—but there seemed to be a reluctance to do so. For example, the Church’s lack of acceptance toward the LGBTQ+ community and limited roles for women in leadership stood out to me. According to the Gospels, Jesus welcomed all people, especially those who were marginalized by society. Over time, these contradictions made it clear to me that the institution of the Church didn’t align with the teachings of Jesus. Still, I remained a practicing Catholic into adulthood, even though my questions never truly went away. I wanted God but sort of gave up hope that His guidance was present in organized religion. Were there any behaviors or instances of misconduct among priests or religious leaders in your community that surprised you or made you question their sincerity? I want to be fair and transparent in saying that I never personally witnessed any misconduct. However, there was one practice that always puzzled me. In my church, we had two priests. One seemed to be a permanent fixture. He had been there for many years. The other, however, rotated regularly; every year or two, a new priest would arrive to replace the previous one. Years later, I discovered that this pattern of constant rotation was not coincidental. It was part of a deliberate strategy used by the Catholic Church to conceal allegations of misconduct. Priests who had been accused were quietly transferred to different dioceses, effectively hiding the accusations rather than addressing them. When I learned this, especially in the context of the broader scandal surrounding the Church, I was alarmed. I realized that what once seemed merely odd was, in fact, evidence of a cover-up. Before joining the Ahmadi Religion of Peace and Light, did you explore or express interest in other religions? When I lost faith in the religious institution of the Church, I still believed in the message of Jesus and I still wanted to find God but I didn’t know where to look. One of the biggest obstacles I faced when considering a change in religion was precisely that: my belief in Jesus. I couldn’t renounce Him, and for that reason, I couldn’t seriously consider Judaism. In Islam, while I admired many teachings, I found that their view of Jesus was limited to that of a prophet. But I believed that Jesus was more than that. Biblically speaking, he was unique among the prophets and messengers. He reflected the divine attributes of God in the most complete way. What ultimately drew me to this faith was that it affirmed my understanding of Jesus. Not as the absolute divine in the Trinitarian sense, but as a perfect messenger of God and a manifestation of God’s will in creation. I converted directly from Christianity to this faith. What else convinced you as a Christian of Aba Al-Sadiq’s teachings? What first drew me in was the logic in his teachings—I couldn’t deny the truth in what he was saying. One of the core ideas is that God has never left humanity without a guide. Throughout history, He has always appointed a representative—a messenger—to lead people. That made complete sense to me. God is infinite and beyond our comprehension, so how would He communicate with us? He sends a manifestation of Himself in human form: God in creation. This helped me understand Jesus’s role: Jesus was God’s messenger, a manifestation of God in creation, sent to guide his people. This was a much more satisfying explanation than the confusing “Trinity” doctrine. The concept of God in creation also extends to other prophets like Muhammad, who was a manifestation of God's spirit in his time. And it applies today as well—God’s guidance doesn’t stop. It continues with a living guide in every era. Otherwise, we’re left to wander in misguidance. That idea resonated deeply with me. It also explained why the Catholic faith had felt so stagnant and leaderless—because the institution was no longer following a living messenger of God. In this faith, everyone is welcome—regardless of gender, race, or sexual orientation. Unlike the exclusionary institutions I had grown up with, here I found a message that truly reflected the inclusivity and justice of God. Another powerful concept was the rejection of man-made political systems. Scripture shows that God always chose His messengers—never did He tell the people to elect their leaders. Democracy, in that sense, is completely out of step with divine scripture. As someone disillusioned by politics, this message made sense. How could Christians justify being ruled by laws that go against their faith? That contradiction had bothered me for years—and now I understood it as a consequence of turning away from God’s appointed leadership. In this faith, I learned that religion is not about rituals—it’s about humanity. It’s about God, through His messenger, uplifting the world. Every point I learned was logical and evidence-based, not dependent on feelings or blind faith. I’ve believed in this for nearly 12 years, and I’ve never encountered a more coherent or rational explanation of religion. What do you think about the recent reactions of the Christians to the call? There seem to be two types of reactions. The first is very emotional and defensive. Some people react hysterically, and I understand that—it’s painful to realize you’ve been deceived by the very institution you trusted to guide you. What’s more surprising is how some Christians—people who claim to follow Jesus—have shown behavior and attitudes that contradict his character entirely. There’s also a lack of scriptural reflection. Slandering and making false accusations is a dangerous thing to do and it’s in the Bible. For example, in the Gospel of John, when Jesus was being accused of being a false messiah, Nicodemus—a Pharisee—defended him and asked, “Does our law judge a man before it hears him and knows what he is doing?” (John 7:51). I see many Christians doing today exactly what was done to Jesus—judging without investigation. Maybe they prefer following a distant, historical messenger over someone alive among them. But Jesus said the work of God is to recognize the one He has sent. (John 6:29) If people took a step back and listened objectively, I don’t believe they could deny what’s being said. No one has presented a reasonable or logical counter to any of Aba Al-Sadiq’s teachings. On the other hand, there’s a quieter group, those who recognize the truth in what he’s saying. Some have commented that while they’re not ready to fully believe, they do acknowledge the truth in his words. That’s the seed of hope. If those individuals sincerely seek the truth, it will lead them straight to him. What do you feel they do not understand about their religion? Most Christians today follow a religion shaped more by the teachings of Paul than by Jesus himself. Many are unaware of this, but I encourage them to research it. Paul never met Jesus and wasn’t divinely appointed—so he had no authority to alter Jesus’s message. If you remove Paul’s influence, you’ll see that Jesus preached the gospel of the kingdom of God—God’s rulership over the earth. That’s exactly what this faith teaches. There is nothing in this faith that contradicts Jesus’s message. In fact, it is the only religion I’ve found that aligns fully with Christ’s teachings. That’s because Jesus and Aba Al-Sadiq were both sent by the same God. What would you like to tell them? The most important thing is this: don’t take this lightly. God is calling you, and this is not a matter you can afford to get wrong. I urge you to approach this with sincerity. Don’t seek confirmation of what you already believe, seek only the truth. God guides those who are sincere. Don’t rely on scholars or religious figures to tell you what to believe. Otherwise, you may end up like those who clung to the Pharisees and rejected Jesus. Investigate for yourself. Ask questions. We’re here to help. Even if the news is shocking, don’t judge it without investigation.

In an era where moral perfection is expected of spiritual leaders, critics comb through the lives of prophets and saints, searching for flaws that would discredit their messages. But if moral failings, scandal, accusations or even public sin were grounds to deny divine authority, then nearly every prophet in the scriptures would be rejected-starting with Noah, Abraham, David, and even Muhammad. When we read the Bible, the Qur’an, and other sacred texts, one theme becomes clear: God’s messengers have always faced accusations and slander. Yet, these same texts show how God vindicates His prophets, defending them from the falsehoods spread against them during their lifetimes. From our perspective, reading these stories centuries later, it is easy to assume that during the prophets’ lifetimes it was obvious to everyone that the accusations were false. We may think that, for the believers of that time, it was simple to dismiss those slanders and recognize the innocence of God’s messengers. However, even today, we see critics and atheists recycle the same old accusations, using the same examples to attack God’s religion and criticize His prophets. For example, in the Qur’an, Mohammed is accused of being a madman, a liar and a magician. “You are not, [O Muhammad], by the favor of your Lord, a madman.” (Qur’an 68:2) “They say, ‘You, Muhammad, are but a fabricator.’” (Qur’an 16:101) “The wrongdoers say, ‘You follow but a man affected by magic.’” (Qur’an 25:8) Similarly, Jesus was accused of being demon-possessed (John 10:20) and a deceiver (John 7:12). Besides the accusations directed at the prophets, they were also involved in actual scandals during their lifetimes. So, even a full-blown scandal is not a sufficient reason to dismiss a prophet. Let us examine these cases one by one. Is witnessing a prophet intoxicated grounds for disbelief? Consider Noah, revered by Judaism, Christianity, and Islam. After the flood, scripture states, "Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent"  (Genesis 9:20–21).  And what of excess or desire? King Solomon, son of David, was described as loving “many foreign women,” despite explicit divine warnings. “He had seven hundred wives of royal birth and three hundred concubines”  (1 Kings 11:3). Despite this, it is his wisdom that defines his legacy in the religious canon. If obedience to God is the measure, then how do we reconcile the actions of Jonah, who fled from God's command? “But Jonah got up to run away from the Lord by going to Tarshish”  (Jonah 1:3). Or Adam, the first man, who disobeyed God and ate from the forbidden tree?  Perhaps the most controversial ground is criminal accusation. Moses, the deliverer of Israel, was once accused of murder. “Are you thinking of killing me as you killed the Egyptian?”  a man asked him (Exodus 2:14). Moses fled. Yet it was this same man Moses who would later stand before Pharaoh with God’s authority. Then there's David, the shepherd-king, who not only committed adultery with Bathsheba but arranged her husband’s death. “She came to him, and he slept with her…The woman conceived and sent word to David, saying, ‘I am pregnant’” (2 Samuel 11:4–5). And still, God calls David “a man after my own heart.” Furthermore, the Kingdom of Israel, once seen as a divine beacon of stability under King David’s rule, was rocked by an extraordinary series of events that laid bare not only political turmoil but deep fractures within the royal family. At the heart of it all was Absalom, David’s son, whose rebellion against his father culminated in one of the most stunning personal betrayals in biblical history: sleeping with his father’s concubines on the palace rooftop for all of Israel to witness. The implications were devastating. In the cultural context of ancient Israel, seizing a king’s harem was not merely an act of sexual impropriety, it was a declaration of sovereignty, a public rejection of both paternal and divine authority. What began as a political coup had turned into a deeply personal scandal, one that underscored the disintegration of both royal order and family bonds. Looking at this story that is detailed in the Bible, how could we reject any prophet for involvement in personal and even sexual scandals? Even the Prophet Muhammad faced scandal in the eyes of some, especially regarding his marriage to Zaynab, the former wife of his adopted son. The story claims he saw Zaynab and desired her. Yet the Quran defends this event: “We married her to you in order that there not be upon the believers any discomfort concerning the wives of their claimed sons”  (Qur’an 33:37), using the marriage as a means to abolish pre-Islamic adoption customs and clarify social norms. If family morals are grounds for disbelief, Jacob’s household presents a grave dilemma as well. Reuben slept with his father’s concubine, and Joseph’s brothers plotted his death. “Come on! Let’s kill him…Then we’ll report that some wild animal devoured him”  (Genesis 37:20). Yet Jacob remains a patriarch of the faith. Prophet Lot’s story is among the most disturbing. He was made drunk by his daughters and unknowingly fathered children by them (Genesis 19:30–36). Abraham, for his part, openly said of his wife, “She really is my sister, the daughter of my father though not of my mother; and she became my wife” (Genesis 20:12). Should the act of visiting a prostitute nullify a prophet’s status? Samson, judge of Israel and Nazirite of God, once “went to Gaza, where he saw a prostitute. He went in to spend the night with her”  (Judges 16:1). Despite this, God continued to work through him until his final breath. These examples from the lives of the prophets are not meant to dismiss the importance of morality. Instead, they challenge the modern assumption that divine authority is dependent upon human perfection. Though prophets and messengers faced accusations, endured slander, and sometimes stumbled as human beings, their calling and authority ultimately rested not on human approval, but on God’s choice. Throughout scripture, it is not the flawlessness of the messenger that matters most, but rather the truth of their message, their divine appointment, and the impact of their guidance. Even today, the reputations of many prophets remain subjects of debate and controversy. For example, Jesus’ status is still unclear to many Jews, and the events surrounding his death and resurrection continue to be debated between Christians and Muslims. Likewise, the reputation of Muhammad and his family is still not fully understood or accepted by the majority of Muslims, Christians, and Jews. The shadow of accusation and scandal still lingers. Yet, history shows that God always finds a way to clarify the truth and vindicate His chosen ones.  For believers, the lesson is clear: Judging the truthfulness of a messenger based on the opinions and accusations of their enemies is a recipe for spiritual failure. We live in a world where immorality is often celebrated, and where nothing good is achieved without effort and pain. Jesus himself warned: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Bible, Book of Matthew, Chapter 5, Verses 11-12)

One of the most painful experiences in human life is betrayal. And perhaps the most painful form of betrayal is not from strangers or open enemies, but from close ones, family, companions, and those who once claimed loyalty. In the divine history of prophets and reformers, this type of betrayal is not just common; it is a recurring theme. In fact, it is a divine pattern, a Sunnah of God in the way He tests His chosen ones. We will explore this deep and painful pattern. From Prophet Joseph to Jesus, to the awaited Imam Al-Mahdi, and in our own time, to Imam Ahmed Al-Hassan and Aba Al-Sadiq, this divine test has appeared again and again. Through these stories, we learn not only about betrayal but also about faith, endurance, and divine wisdom. The First Betrayal in Human History: Cain and Abel Even at the very beginning of humanity, betrayal was present. Cain (Qabil)  and Abel (Habil), the sons of Prophet Adam, offered sacrifices to God. When God accepted Abel's sacrifice and not Cain’s, Cain became jealous and killed his brother. This was the first murder in human history, and it came from within the same family. Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him. Then the Lord said to Cain, “Where is your brother Abel?” “I don’t know,” he replied. “Am I my brother’s keeper?” The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground." (Bible, Book of Genesis, Chapter 4, Verses 8-10) This story reveals that the struggle between good and evil, between faith and ego, often begins within our closest circles. It is a test of the soul and a sign of God’s justice. The Betrayal of Prophet Joseph The story of Prophet Joseph, peace be upon him, is one of the most detailed and emotional stories in the Qur’an. Joseph was not betrayed by enemies or outsiders, he was betrayed by his own brothers.  "When they said, 'Surely Joseph and his brother are more beloved to our father than we are, while we are a strong group. Indeed, our father is clearly mistaken.'" (Qur’an, Chapter 12 (Yusuf), Verse 8) Out of jealousy and envy, they threw him into a well and told their father he was eaten by a wolf.  "Kill Joseph or cast him out to some (distant) land so that your father's attention will be only yours. After that, you may become righteous people." (Qur’an, Chapter 12 (Yusuf), Verse 9) This act of betrayal caused years of pain for Joseph, who was sold into slavery and later imprisoned. Yet, it was all part of God’s plan.  "So when they took him away and agreed to put him into the bottom of the well, We inspired him: 'You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity].'" (Qur’an, Chapter 12 (Yusuf), Verse 15) Through patience and trust in God, Joseph rose to a high position in Egypt and was reunited with his family. This story shows us a clear lesson: betrayal by close ones is part of the journey of those chosen by God. But in the end, truth and righteousness always win. Jesus and the Betrayal of Judas In Christian and Islamic traditions, Jesus was betrayed by one of his closest disciples, Judas Iscariot.  Judas was one of the twelve disciples and responsible for the house of funds. He had witnessed all his miracles and learned directly from Jesus. Judas’s betrayal was one of the most painful events to occur.  For a small amount of silver, Judas handed Jesus over to those who wanted to kill him.  While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” (Bible, Book of Luke, Chapter 22, Verses 47-48) Even Jesus, who performed miracles and preached peace, was not safe from betrayal by someone close. This pattern is repeated again and again in the lives of God’s messengers. The Betrayal at the Time of Hussain  They wrote to him not in tens, nor in hundreds, but in their thousands. Letter upon letter arrived, pledging loyalty, swearing allegiance, and vowing to stand by his side should he rise. They called upon him as their leader, their hope, their Imam. They implored him to come to them, promising support, unity, and unwavering devotion. But when the hour of truth came when standing with him meant risking everything, their promises crumbled. Their ink-stained words dissolved in the dust of fear and self-preservation. One by one, they turned away. Some watched in silence. Others joined his enemies. This was not merely abandonment. It was betrayal of the deepest kind. Imam Hussein stood on the plains of Karbala with only a handful of true companions, facing an army born of broken pledges. And yet, though deserted by thousands, he remained unshaken upholding truth, dignity, and sacrifice until the very end. Such was the betrayal he faced. Such was the greatness he embodied. It is attributed to Imam al-Sadiq: “If I had to truly distinguish my Shia, I would find them nothing other than pretenders. If I had to put them to the test, I would only find them to be apostates. If I were to scrutinise them, I would be left with only one in a thousand. Were I to sift them thoroughly, I would be left with only the handful that is truly mine. They have been sitting on cushions all along, saying: ‘We are the Shia of ‘Ali.’” (Bihar Al-Anwar, Al-Allamah Al-Majlisi) The People of the Book Turn Against the Qa’im Imam Al-Sadiq said: “When our Qa’im rises, he will face more hardship from the people than the Messenger of Allah did.” (Al-Kafi, Al-Shaikh Al-Kulayni, Vol. 8, p. 310) Why would this be the case? Because the Prophet Muhammad came to people who worshipped idols. They had no scripture or divine law. But when the Qa’im rises, he will come to people who already claim to be religious, who interpret the Qur’an in their own way, and who believe they are already on the right path. These people will argue with the Qa’im using their own understanding of religion. They will protest his new rulings, challenge his authority, and resist his justice. This is what Imam al-Baqir meant when he said: “The Qa’im will rise with a matter that is new, a book that is new, and a judgment that is new. It will be very difficult for the Arabs.” (Al-Kafi, Al-Shaikh Al-Kulayni, Vol. 1, Hadith 377) Indeed, this is exactly what is unfolding at this very moment as these words are being read. Once again, the pattern of history repeats itself. The so-called scholars, those who do not act upon true knowledge, are rising in opposition to the Qa’im, just as their predecessors opposed the prophets and messengers who came before him. Blinded by their arrogance and imprisoned by their worldly authority, they issue so-called religious decrees fatwas devoid of divine light against this sacred call and against the blessed servant of God, Aba Al-Sadiq. They cloak their rejection in the language of religion, yet their hearts are far from God. Instead of recognizing the signs of truth, they cling to the institutions and positions that benefit them, fearing the loss of power more than they fear the Almighty. Just as the scholars of old turned people away from the messengers with slander and lies, these scholars now turn people away from the successor of the Family of Muhammad, whose call is one of justice, monotheism, and divine wisdom. Let the world bear witness: this denial is not new. It is the ancient war between truth and falsehood, knowledge and ignorance, divine authority and worldly ambition. And just as God granted victory to His messengers and purified the ranks of the believers, so too will He establish His Qa’im, and expose those who spoke against him without knowledge or guidance. Betrayal of Imam Ahmed Al-Hassan and Aba Al-Sadiq In our present time, many believe that Imam Ahmed Al-Hassan is the prophesied Yamani, the guide and representative of Imam Al-Mahdi. Alongside him is Aba Al-Sadiq, who carries his mission and explains the deeper meanings of divine knowledge. But just like the prophets before them, they too have faced betrayal from close ones. One of the most heartbreaking examples is the betrayal of Imam Ahmed Al-Hassan by one of his own brothers. This was not a political enemy or a stranger, it was his blood brother, someone who knew him closely. Yet, he turned against him. Whether because of pride, jealousy, or the pressure of worldly desires, this act echoed the same pattern seen in the story of Joseph, Jesus and many others. "Imam Ahmed Al Hassan said, 'Fever always comes from the feet.' (Fever always comes from the feet) is an Iraqi idiom that means that one is always struck from the close ones before the strangers." (The Goal of the Wise, Aba Al-Sadiq, Door 30. p. 389) This betrayal is not just a family matter. It is a divine sign. It proves that even in our time, the same tests are happening. The same trials are being repeated. And those who are truly from God will be tested the most, often by those closest to them. The Test of Followers: Few Will Remain Another painful test is not just betrayal by family but abandonment by followers. Imam Al-Sadiq said: “When our Qa’im rises… so few of his supporters will remain that he will not find even 313 loyal ones right away.” (Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 223) Many will initially support the Qa’im, thinking his rise will bring quick success or worldly rewards. But when they see that the mission is hard, that the enemies are strong, and that sacrifices are needed, they will walk away. Even today, many who once claimed to follow the call of Imam Ahmed Al-Hassan and Aba Al-Sadiq have left. Some turned against them, others became silent, and a few openly fought the very cause they once supported. "I also met those other individuals and some of them indeed surprised me with their betrayals and actions that I did not expect." (The Goal of the Wise, Aba Al-Sadiq, Door 30, p. 384) "One of the greatest betrayals to strike this religion was when one of the twelve apostatized." (The Goal of the Wise, Aba Al-Sadiq, Door 37, p. 507) Rejection, Accusation, and Denial Another form of betrayal is false accusation. Imam Al-Baqir said: “When the Qa’im rises, people will say: ‘This is not from the progeny of Fatimah.’” ( Kitab Al-Ghayba, Al-Numani, p. 190) This is a clear sign that people will deny the identity of the Mahdi even when he is right in front of them. They will question his lineage, his knowledge, and his authority. Instead of embracing him, they will attack him. This is what we see today with those who deny Imam Ahmed Al-Hassan and Aba Al-Sadiq, even though their mission is full of undeniable proofs, signs, knowledge, and wisdom. People claim that they cannot be from the Ahlul-Bayt, or that their teachings are strange. But the truth is, every prophet and reformer came with something new, and the people always resisted it. A Sunnah of Divine Testing Imam Ali warned: “Take a lesson from what Allah did to Iblis — He nullified his long deeds and strenuous efforts. Iblis had worshipped Allah for six thousand years... and all of it was invalidated because of arrogance for just one moment. So who, after Iblis, can feel secure from Allah while committing a sin similar to his? Never. Allah, the Glorified, would never admit into Paradise a human being for an act by which He expelled an angel. Indeed, His judgment is one and the same for the inhabitants of the Heavens and the Earth.” This is a powerful reminder. Iblis worshipped God for thousands of years but his pride destroyed everything. Similarly, anyone who lets arrogance or jealousy control them can fall, even if they once served the truth. The betrayal of Imam Ahmed Al-Hassan and Aba Al-Sadiq is not a sign of their weakness, it is a sign of their authenticity. It is proof that they walk the same path as the prophets. And just like the prophets, they respond with patience, wisdom, and mercy. Global Opposition and the Final Stand The mission of the Mahdi is not just spiritual. It involves real-world change, justice, and the breaking of corrupt systems. This means there will be real resistance. Worldly powers will rise against him. Religious leaders, political rulers, and cultural forces will oppose him. But the mission will not stop. Imam Ali said: “When the Qa’im rises, he will break every covenant, put to trial every nation, and judge among them by the judgment of David and Muhammad.” (Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 339) The Mahdi will not follow the traditions of scholars or the rules of society. He will bring divine law, divine wisdom, and divine justice, even if the world hates it. Betrayal as a Mark of Truth The path of truth is never easy. It is full of hardship, loneliness, and betrayal. But it is also full of light, guidance, and victory. From the betrayal of Prophet Joseph to the rejection of Imam Al-Mahdi, and from the desertion of Jesus to the trials of Imam Ahmed Al-Hassan and Aba Al-Sadiq, the pattern is clear. Betrayal by close ones is not a failure. It is a divine sign. It separates the sincere from the hypocrites. It purifies the ranks and strengthens the mission. For those who follow the true Qa’im Aba Al-Sadiq, the lesson is this: stay steadfast. Do not let doubt, fear or pressure break your faith. Remember that those closest to the truth are often the ones tested the most. And in the end, just like Joseph, just like Muhammad, and just like every righteous servant of God, who has walked the Earth, the light of truth will forever shine, and the betrayers of the truth, will be forever forgotten.

In a powerful and controversial lecture, a complete dismantling of contemporary religious leadership is sending shockwaves through the Islamic world. Aba Al-Sadiq Abdullah Hashem dismantled the credibility of mainstream scholar Mahdi Al-Morshed , accusing him and other scholars, such as Sistani, of leading the faithful astray as foretold in Islamic eschatology. Drawing on prophetic narrations (Hadith), the Riser warned that during the end times, the greatest enemies of truth would not be external forces but misguided scholars. "The Messenger of Allah also said about them: 'There will come a time upon my nation when nothing will remain from the Qur’an except its calligraphy, and nothing will remain from Islam except its name. They will be called by it, while they are the farthest people from it. Their Masjids will be full, but devoid of guidance. The scholars of that time are the worst scholars under the sky. From them the fitnas emerged, and to them it shall return.'" (Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 190-191) These figures, he proved, distort religion for political and personal gain, standing in direct opposition to the prophesied Mahdi’s mission to restore justice. He highlighted their allegiance to power over God, drawing historical parallels where leaders rejected divine guidance for self-interest. The lecture delivered a clear message: blind trust in scholars like Mahdi Al-Morshed, Sistani, or Khamenei risks betraying the very essence of Islam. Aba Al-Sadiq urged the faithful to return to the foundational teachings of Prophet Muhammad and to scrutinize modern religious authorities who have strayed from these principles. Aba Al-Sadiq's challenging stance has led to many Shia extremist threatening the members of the Ahmadi Religion of Peace and Light. Even in the UK - where hate speech is a criminal offense. A Threat of Terrorism Against the Ahmadi Religion of Peace and Light in the UK Syed Ali Akhbari, a Shia Twelver public speaker affiliated with the Youtube Channel Bayat Al-Ghadeer , issued a direct threat against our headquarters in the UK. Bayat Al-Ghadeer, an organization based in London, operates a prominent YouTube channel and has connections to figures such as Ammar Nakshawani and Yasser Al-Habib. In a recorded TikTok session, captured by a believer under the nickname "Son of Nun," Akhbari issued chilling threats: " When 75 Shias Rafida, 12ver, turn up to their centers with Tatbis (swords) and Zinjirs (chains), these guys are going to be hiding in the basement of the centers. And if they're not going to catch them in the centers, they'll catch them from their homes. Because these details are not difficult to find. ... Actually, Aba Sadiq's the one who's going to get grabbed first. He's the first one, the one who insulted—uh, publicly insulted—Syed Sistani. We'll find out, we'll find out. " He continued: "But mark my words, when 75 Rafida, just like when we turned up into the Sunni mosque in Birmingham. When 75 Rafida turn up to your centers with Tatbis (words) and Zinjeers (chainsn), and you hear those chains, like the chains you hear on the 10th of Ashura when the Rafida turn out to your centers, then we'll see Aba Sadiq. We'll see what type of Aba Sadiq he is when he's dragged like a frog, when his beanie hat's knocked out, and, Inshallah, one of the brothers would bring a machine and trim his hair off as well. He’d give him a nice skin fade." Such threats highlight the hostility and violence aimed at the Ahmadi Religion of Peace and Light. These actions reflect the wider network of hostility fueled by Bayat Al-Ghadeer and its associates, who resort to incitement and intimidation rather than meaningful dialogue.

In this holy advent season, which should be focused on hope, peace, joy, and love, the goal is to bridge the gap across diverse faiths. The eternal message of unity is being proclaimed by Hosuman Dolley, a dedicated believer and a shining example of how supporters of the AROPL can strive to come together as one in support of the Qaim’s mission to establish the Kingdom of Heaven on Earth as it is above. Hosuman and Cyprus, united through faith, exemplify the empowerment that comes from joining hands to become true fishers of men. They embody the spirit of God and His messenger, strengthening one another as firm companions. The Gospel of Mark echoes this eternal call: “Jesus went into Galilee, proclaiming the good news of God. ‘The time has come,’ he said. ‘The kingdom of God has come near. Repent and believe the good news!’” (Bible, Book of Mark, Chapter 1, Verses 14-15) We sat down with Hosuman to learn more about his remarkable journey of faith, from his early days in Africa to his discovery of the Qaim today. What was the origin of your journey into religion? I was born a Sunni/Shia Muslim in Ivory Coast, West Africa, and moved to the United States in 2005 when I was six years old. From a young age, I was intrigued by the concept of the Mahdi. Many Muslims I encountered claimed he wouldn’t appear for thousands of years, but I never believed that. How did your interest in eschatology develop as you grew older? In 2020, I began watching lectures from Islamic scholars like Imran Hussain, who discussed the end times from Jewish and Muslim perspectives. I also explored other sources to deepen my understanding of Islamic eschatology. Although I gathered significant knowledge about the end times, I still felt unfulfilled. What factors convinced you this was a critical time in history? The signs around us—social indecency, pandemics, wars, and natural disasters—seemed to fulfill prophecies. These events pointed to the advent of the Mahdi, yet I struggled to reconcile this with the absence of a clear figure amidst the false claimants and charlatans. How did you seek to find the Mahdi? For years, I prayed for Imam Mahdi’s arrival. In March 2024, I turned to Shia Islam, believing they had the most accurate information about him and the family of the Prophet. I assumed he would emerge from Shia regions like Iran or Iraq. However, after learning more about the regimes in those areas, I grew doubtful and felt lost. What steps did you take during this crossroads in your life? I considered moving to Malaysia or Indonesia to focus on religion and become a full-time day trader. Torn about the decision, I made Dua, asking God for guidance. How was your prayer answered? After a few days of supplication, I discovered The Mahdi Has Appeared YouTube channel. The first video I watched, about the 313 companions of the Mahdi, convinced me of the truth in Aba Al-Sadiq’s words. I spent the next month engrossed in his teachings, realizing that my prayer had been answered in an unexpected way. What was your response to discovering this truth? I pledged my allegiance to Aba Al-Sadiq and dedicated myself to getting closer to him. What challenges have you faced on this journey? I’ve struggled to fit in with those who oppose or disregard this message. At workplaces, I found it hard to stay in environments that contradicted the teachings of the Ahlul Bayt on honesty and morality. These challenges led me to seek new paths and opportunities. Have you experienced dreams or synchronicities along this path? I haven’t had specific dreams, but I often feel a deep connection with fellow believers, as though we’ve shared similar experiences before. How have your family and friends reacted to your faith? It’s been difficult. My family questions why I’ve deviated from the Islam they’ve practiced for generations. Friends who lacked consciousness of God’s mission drifted away, leaving me in isolation—but I’ve embraced this time for reflection and connection with God. What is your primary focus now? I’ve put aside all past endeavors and fully committed to getting to Aba Al-Sadiq. I’ve also completed The Goal of the Wise and most of the videos on The Mahdi Has Appeared. How have you contributed to spreading the call? I’ve focused on hanging flyers with QR codes and distributing pamphlets detailing the message. Long term, I aim to speak with Muslims after Friday prayers and engage with Islamic scholars to present the call’s proofs. What are the broader goals of your efforts? My goal is to invite people of all backgrounds to this universal call and message. In the words of Jesus: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Bible, Book of Matthew, Chapter 28, Verse 19)

The AROPL Media team continues its series of interviews with new members of the faith, sharing diverse personal stories that reflect the universal appeal of the Riser of Truth from the family of Muhammad. These testimonies showcase epic journeys toward peace and light under the guidance of Aba Al-Sadiq. Miriam Robalino Satamaria, originally from Ecuador and now residing in Canada, reflects on her spiritual evolution. Having spent over 20 years as a Christian Evangelist before transitioning to Shia Islam for two and a half years, Miriam eventually embraced the AROPL call. "I was seeking the true purpose of life," she explains. "I realized it couldn’t just be about material success—degrees, jobs, or family. Even those who seemed to have it all often felt empty. I needed to understand the true objective of existence." Miriam’s journey was not without struggles. "I was initially misled by false pastors, passionately preaching that Jesus died for us all. Later, as a strict Muslim, I followed the rigid rules dictated by non-working sheiks, striving for divine grace. Yet, something was still missing." A pivotal moment came during the inauguration of the 2024 Olympic Games. "I wanted to watch it on YouTube but stumbled upon a live program where Aba Al-Sadiq was discussing Imam al-Mahdi. At first, it seemed suspicious, but I couldn’t stop watching. One video led to another, and eventually, I was completely convinced." Before encountering Aba Al-Sadiq, Miriam experienced profound moments of spiritual resonance. "I often heard a voice urging me to seek Imam Al-Mahdi. It was so powerful that it affected my ability to concentrate or sleep. Once I found Aba Al-Sadiq, everything clicked." Since embracing the faith, Miriam has been active, sharing the message with friends, family, and her community. Her sister has also joined the call, and together, they distribute flyers and engage in local outreach. Their efforts extend beyond Canada. "We plan to travel to Ecuador to spread the dawah there." Miriam draws on her background as a Christian Evangelist. "I want to implement a door-to-door approach in Ecuador. People there are familiar with this style and may be more receptive to hearing about the call." Additionally, she contributes by translating Aba Al-Sadiq’s messages into Spanish and placing posters in public spaces, including shopping malls. Miriam acknowledges resistance from some Muslims and other acquaintances. "When I mention that the Quran has been changed or that Ramadan is celebrated at the wrong time, people become upset. Some accuse me of creating a new religion or warn me of divine punishment. But insha’Allah, they will see the truth one day." Miriam’s dedication to spreading the message of peace and light reflects her unwavering commitment. She remains undeterred by challenges, holding firmly to the teachings of the Riser of Truth. As Matthew 10:26-27 reminds us: "What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs." (Bible, Book of Matthew, Chapter 10, Verses 26-27)

The Ahmadi Religion of Peace and Light (AROPL) condemns the arrest, detention, and ongoing religious persecution of Adem Kebieche, a young student from Jijel Province, Algeria, for peacefully expressing his beliefs. Adem Kebieche was detained on December 19, 2024, by Algerian authorities for four days before being released on bail. He now faces charges under Article 144 of the Algerian Penal Code, accused of "mocking what is known of religion," with a criminal trial scheduled for March 13, 2025, at the Court of El Khroub. This arrest reflects another grave violation of fundamental human rights by the Algerian authorities, including freedom of religion and freedom of expression, as enshrined in the Universal Declaration of Human Rights, as well as Algeria's constitution. The detention of Adem Kebieche is part of a troubling pattern of state-led persecution against the Ahmadi Religion of Peace and Light in Algeria. This history includes the widely criticized crackdown on members of the AROPL in Bejaia in 2022. Amnesty International , the United States Commission on International Religious Freedom , and several other human rights organizations condemned the Algerian authorities for charges of "participation in an unauthorized group" and "denigrating Islam" under Article 46 of the Law on Associations and Article 144 of the Penal Code, respectively. The Arrest and Detention of Adem Kebieche On December 19, 2024, Adem Kebieche, a 25-year-old student at Ain Al-Bay University, was distributing flyers about AROPL’s teachings, specifically referencing The Mahdi's Manifesto . Curious students approached him to learn more, but others alerted the police. The police arrested Adem, took him to the station, and subjected him to a violent interrogation. They searched his phone, asked about his connections to other AROPL members, and questioned his motives for distributing religious materials. Despite his explanations, he was accused of promoting ideas deemed heretical. Adem was jailed for four days. He was only released after his family exerted legal pressure on the authorities. His release was conditional on a strict warning not to engage with anyone associated with the AROPL or participate in any related religious activities. Authorities threatened to add further charges should he fail to comply. Communication with Adem has since become extremely difficult. This restriction is yet another technique employed to limit freedom of belief and expression, further isolating individuals and communities practicing minority religions. The summons issued to Adem Kebieche specifies accusations of "mocking what is known of religion" without substantive evidence. These charges, stemming from Algeria’s repressive blasphemy laws, demonstrate how the state uses the law to suppress minority faiths. These laws, particularly Article 144, are routinely weaponized to silence dissent and punish individuals for peaceful religious expression. The criminalization of peaceful expression and religious propagation contradicts Algeria’s obligations under international human rights law. The detention and judicial targeting of Adem Kebieche, along with the historical persecution of AROPL members in Algeria, reflect systemic state repression that must end. We call on the Algerian government to immediately drop all charges against Adem Kebieche and cease judicial harassment of him and other AROPL members. We further urge the international community to take note of this pattern of religious discrimination and advocate for the protection of our persecuted members in Algeria.

For the past couple of years, we have made our presence known on TikTok. We have been using the 'Ahmadi Religion of Peace and Light' TikTok account to spread the faith through the Tiktok live stream function. However, we are often met with ridicule and mockery. And many of the questions we are asked are repetitive. To simplify some of the misunderstandings people have regarding us and our message, here are answers to the most frequently asked questions we have received on TikTok: Are you guys a new religion? Even though mainstream Muslims would not classify us as an islamic movement, and mainstream Christians would not consider us a brand of Christianity - we are not a new religion. Since Adam, God has sent messengers to mankind. The first one was Adam who was followed by many prophets all the way down to Moses, Jesus and Mohammed. But God did not stop there. Mohammed had successors who continued to guide humanity all the way until today. This is why we are not upon a new religion, but rather upon a new covenant. We are a continuation of the religion of Islam, which is a continuation of Christianity and Judaism.  Are you guys the Ahmadiyya? No, we are not followers of Mirza Ghulam Ahmad. The 'Ahmadi Religion of Peace and Light' is named after the founder of the new covenant, Imam Ahmed Al-Hassan, who we believe to be the first of the twelve Mahdis. Can you show me the Mahdi? If you would like to see the Mahdi, you are more than welcome to check 'The Mahdi Has Appeared' YouTube channel. You can see videos of the second Mahdi Aba Al-Sadiq talking about our faith and what we stand for. How come the Mahdi is not with his army? We are calling people to the truth peacefully. The Mahdi does not come out with an army ready to fight. This belief, that the Mahdi is accompanied by an army at the start, has been falsely spread among Muslims. Prophet Mohammed had a long period in which he gathered his followers. The Mahdi will not magically appear with an army, when he never before called the people. Where is the Mahdi? The Mahdi is presently in the UK, where the headquarters of the religion is located. Why does the Mahdi use TikTok? The believers utilize the technology and platforms of today's age to spread the message around the world. Instead of delivering messages and letters by horseback or camel, as was done in the times of the prophets and messengers, we have the opportunity to spread the message faster via social media platforms. Would the Mahdi not use any possible way to reach out to as many people as possible? Why is the Mahdi in the UK? The misconception is that the Mahdi rises from Saudi Arabia, but this is simply not true, and no narration supports this. Imam Al-Kathim was asked about the Mahdi: Where does he rise from, and where does he reside?  He responded: "The likes of he whom you ask about is like a pillar which fell from the heavens, its head is in the West, and its origin is in the East. So from where do you see the pillar stand if it is raised up?" The man said: "From its head." Imam Al-Kathim said: "That is enough. From the West, he shall rise, and his origin is from the East. And it is there that his rise is established and his matter completed. And as such is the Mahdi: his upbringing in the East, then he migrates to the West, and he rises from there. In the East, his matter is completed." (Sharḥ al-Akhbār, Qadi Nu’man al-Maghribi, Vol. 3, p. 365) By origin, Abdullah Hashem Aba Al-Sadiq is Egyptian, but he has risen from the Western nations. Do your beanies give you superpowers? No, the black hats we wear are a replacement for the turban, as its image has been defiled by the non-working scholars today who wear the clothing of religion. To learn more about the black hat, take a look at the video: Why Aba Al-Sadiq Wears A Black Hat  Why doesn’t he do anything to help the Muslims if he is the Mahdi? The Mahdi came for all of mankind, not just Muslims. He has presented a solution to the conflicts in the Middle East, but Muslims have chosen not to partake in it. You can watch the full video of the solution, recorded and aired before the conflicts began, here: The Mahdi Presents The Ultimate Solution to the Israel-Palestine Conflict .  Another video addresses the reasons why Muslims are in their current state of disrepair: Why Doesn't God Save Palestine ? The Mahdi also presents a solution by building a divine community, in which people justly share in all things.  Why doesn’t he speak Arabic? He is able to speak Arabic. The reason he mainly speaks English is that most of the world’s population today speaks English. God does not send someone except that they speak the language of the people. The Mahdi is sent to the entire globe. "And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise." (Qur’an, Chapter 14 (Ibrahim), Verse 4) What makes you all so special that you are with the Mahdi, while our scholars have said nothing regarding him? God has blessed us to be his supporters, and God chooses whom He wills. In the Qur’an, people saw Noah and his followers as normal human beings, losers in society, low in status, and liars. "So the eminent among those who disbelieved from his people said, 'We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars.'" (Qur’an, Chapter 11 (Hud), Verse 27) As for the scholars, the narrations are clear that they are evil and will not support the Mahdi when he appears. The Twelve Imams said: "When Imam Mahdi emerges, he shall have no clearer enemy than the religious scholars. For that reason, he and the sword are brothers because if it were not for the sword, the religious scholars would have issued decrees that he be killed. But God makes him appear with the sword and with generosity and kindness so that they may obey him and fear him, and accept his judgment without believing in it, rather holding in their hearts the opposite of belief." (Yanabi’ Al-Mawadda Li-Dhawi L-Qurba, Sulayman b. Ibrahim Al-Qunduzi Al-Hanafi, Vol. 3, p. 215) Imam Al-Sadiq said: "If the Qaim rises, he suffers more than the Prophet of Allah did from the ignorant people of Jahiliya... The Prophet of Allah was sent to them while they were worshipping stones, rocks, sticks, and carved wood. Verily, our Qaim, if he rises, shall go to the people, and all of them will interpret the book of Allah against him and use it as proof against him." (Kitab Al-Ghayba, Al-Numani, Vol. 1, p. 305) "If Imam Mahdi emerges, he has no clearer enemy than the jurisprudents, especially. If it were not for the sword in his hand, the scholars would issue fatwas to kill him." (Yanabi’ Al-Muwadda, Al-Qunduzi, Vol. 3, p. 215) The narrations make it very clear that the scholars will not be supporters of the Mahdi. Why don’t your women wear hijab? The Hijab is not obligatory. We believe it was a Sunnah during the time of Prophet Mohammed and that God never made it an obligation to begin with. In fact, the obligation to wear a headscarf is not mentioned even once in the Quran. The verses used to justify the obligation are merely interpretations of religious scholars. You can learn more about this topic here: Wearing Hijab (Headscarf) Is Not Obligatory! The Disturbing Origin Revealed . Are you guys violent? We do not believe in violence and we do not call to violence, we are a religion of peace and light and we do not promote anarchy or the breaking of laws. We believe that the Mahdi will spread justice and equity in this world after it has been filled with injustice and oppression in a peaceful manner. Where and how can I meet the Mahdi? You can meet the Mahdi and be a part of our call by pledging your allegiance to him today and migrating to him. Contact us at Outreach@theahmadireligion.com , our doors are open.

The Christmas season—Yuletide or Xmas—has seen its meaning turned on its head, now firmly associated with rampant materialism. This transformation has been exacerbated by decades of media propaganda and aggressive marketing. Today, many less affluent families feel burdened with the responsibility of taking out high-interest loans to pacify the demands of their children for luxurious branded gifts and gadgets, often at the cost of their health and livelihoods. Imam Ali, the Prince of Believers, observed: "How strange is this man! He becomes happy when he gains that which would never miss him, and becomes sad when he misses that which he would never catch. Had he thought, he would have realized that everything is planned and his earnings are predestined. He would have also sufficed with the available and would not have gone into the hard." (Tuhaf Al-Uqul, Sayings of Imam Ali, 99) In today’s world, a parent's value is often measured by the number of gifts they provide rather than the quality time they spend fostering a child's character and sense of responsibility. The book of Mark mentions that in apocalyptic times, children would become rude and disrespectful to their parents: "You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful." (Bible, Book of 2 Timothy, Chapter 3, Verses 1-3) Today, children are bombarded with social media profiling and subliminal TV advertisements. They often feel ostracized without specific gifts, while TV shows and games condition them to desensitization and over-sexualization. The festive period has become synonymous with markets, overindulgence, and consumerism. Many families, torn apart by work commitments, substitute expensive gifts for meaningful quality time. But do we pause to consider the original spirit of Christmas? What was the core message of Jesus, whose birth we claim to celebrate? Are we honoring his teachings by indulging in excess while others struggle to survive? Homelessness, poverty, and suffering abound, yet the focus remains on lavish celebrations. The UK is planning to spend £28.6 billion on Christmas gifts in 2024. The true Jesus was not opposed to joyous gatherings but emphasized community responsibility. If abundance exists alongside dire need, it signals a systemic failure. Consider this: in a community of 50 households, if three amass nearly all the wealth while others lack essentials, would justice not demand redistribution? Yet in modern society, exploitation by a wealthy elite persists. Shockingly, the UK is planning to spend £28.6 billion on Christmas gifts in 2024, whilst many households spend on average about £713 in December, which is 29% more than in a typical month. This huge outlay leaves many people in a debt crisis for the rest of the year, and this is at a time when 1 in 5 UK children (2.6m) are living in material deprivation. They are going without their basic needs being fulfilled such as warmth, fresh food, or a celebration this Christmas – with more than half (1.5 million) extremely vulnerable children under 10 years of age. Imam Ali stated: "Truth is bitter, but its outcome is sweet; falsehood appears sweet, but it is poisonous." (Nahjul-Balagha, Sermons of Imam Ali, Saying 94) Can believers in God and Jesus Christ find peace when others struggle to survive on a daily basis? Celebrating a holy figure's birth should inspire us to emulate their character. Yet, as wealth inequality widens, stark disparities persist. In the UK, where the Gopi family's wealth exceeds £37 billion, over 350,000 people face homelessness during Christmas. Vulnerable individuals, including sex workers and victims of trafficking, endure unimaginable hardships. Aba Al-Sadiq highlights this disparity in The Goal of the Wise : "Warren Buffet, Bill Gates, and Jeff Bezos could feed a third of the world for 75 days at $2 a day...However, they choose instead to keep that money in their bank accounts. The top ten billionaires, who have a combined total wealth of $1,500 billion could feed one third of the planet at $2 a day for 375 days. That would save 9,375,000 lives during that time period." (The Goal of the Wise, Aba Al-Sadiq, Door 32, p. 427) Meanwhile, the elderly face increasing isolation, for instance in the UK there are expected to be over 1.3 million older adults expected to be alone this Christmas. However does not the Bible remind us to honor our parents? "Honor your father and your mother, so that you may live long in the land the LORD your God is giving you." (Bible, Book of Exodus, Chapter 20, Verse 12) Despite advancements, diseases like typhoid and tuberculosis resurface, symptoms of leaders prioritizing self-interest over public well-being. In the U.S., half the population cannot afford basic healthcare, while military budgets dominate government spending. Is this not evidence of an anti-Christ spirit opposing the teachings of Jesus? Jesus came to eradicate prejudice and tyranny. He urged self-reflection, justice, and love for one’s neighbor. In his words: "Whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets." (Bible, Book of Matthew, Chapter 7, Verse 12) The man of God, or Jesus in his time, is charged with orchestrating a movement that encompasses both state and religion. This role is not secular. Fundamentally, if the Pharisees and Roman elite of any age refuse to listen and adapt, this resistance necessitates a breakdown of the old order and the emergence of change through the man of God. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household.” (Bible, Book of Matthew, Chapter 10, Verses 34-36) This passage does not mean that Jesus wanted believers to fight against their families for the sake of conflict. Rather, as Aristotle said, friends are important, but truth is foremost. Abu Dharr recognized that truth could be bitter and leave one friendless. Jesus was not discriminatory in his message; he invited everyone to the way of truth. Yet the Pharisees and scribes, puffed up with pride, preached their own interpretations of the laws and scriptures. The rich merchants prioritized profiteering over spiritual well-being. When Jesus saw the house of God turned into a den of thieves, he overturned their tables and showed no remorse. The True Christmas Message Ultimately, Jesus extended his invitation through his disciples, who went two by two to the streets, inviting wayfarers, prostitutes, thieves, and even tax collectors—despised among the Jews. Many of these people, burdened by their sins, found hope and healing through Jesus. They recognized him as a great prophet sent by the one true God. Jesus reminded his disciples that welcoming strangers is akin to welcoming God. His mission was not about outward displays of piety, such as long beards or rote prayers, but about being humane to one another. Through the downtrodden and mistreated, whose hearts were firm for justice, Jesus sought to establish the kingdom of Heaven on Earth. His doors were open to all, without prejudice. In John 14:2–3, Jesus said: "My Father's house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?" (Bible, Book of John, Chapter 14, Verses 2-3) Thus, Jesus was firm and unyielding with disbelievers, exposing their deceit with divine knowledge. The scribes and rich politicians, barriers to his mission, refused to acknowledge his rightful place as the awaited Messiah. Jesus read from Isaiah in the synagogues to proclaim his role as the one they had been praying for. Yet the so-called scholars mocked him, leading to confusion among the people about his identity as the spirit of God. Jesus empowered his followers to become the foundation of God's kingdom on Earth. He promised that the meek, those enduring hardship for truth, would inherit the Earth. The true Christmas message of Jesus is selflessness—a stark contrast to modern individualism. Today, many prioritize themselves, their families, or their nations above all else, echoing a philosophy of division and self-interest. Jesus came to break down tribalism and shatter the boundaries between disparate kingdoms. Reflecting on the Nativity story, we see the newborn light of God coinciding with the rise of a new star. Christ’s Mass aligns with the winter solstice, symbolizing rebirth and hope. Ancient celebrations like Saturnalia and Yule also marked this celestial shift, recognizing the cycle of death and renewal. In the same way, Jesus’s mission calls us to die to ourselves and be reborn in truth. Ecclesiastes 1:9 states: "What has been will be again, what has been done will be done again; there is nothing new under the sun." (Bible, Book of Ecclesiastes , Chapter 1, Verse 9) As Jesus declared in John 3:3: "Very truly I tell you, no one can see the kingdom of God unless they are born again." (Bible, Book of John, Chapter 3, Verse 3) This Christmas, the call is clear: to rise with the divine light and spread its radiance. The Magi understood this call, guided by the star to bring gifts of gold, frankincense, and myrrh, symbolizing good thoughts, deeds, and words. Today, Aba Al-Sadiq appears as the Riser of Truth, fulfilling ancient prophecies. His mission echoes Jesus’s call to establish a kingdom of justice and humanity on Earth. This universal message invites people of all backgrounds to unite under the banner of truth, transcending religious and national boundaries. As the final hour approaches, the apocalyptic signs foretold in scriptures manifest around us. The message of Christmas remains a timeless call: to become lights on the tree of life, connected in a fellowship of believers, spreading hope and truth in a dark world. Let us rise to this call and work for the kingdom of heaven, on Earth as it is in heaven, fulfilling the promise of the Messiah and the Riser of Truth.