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December 20 - For the first time ever, the French-speaking believers in the Ahmed Religion of Peace and Light held a protest in Geneva, the city globally renowned for its role in diplomacy and its status as home to numerous international human rights organizations, including the headquarters of many United Nations agencies. Not far from the iconic Place des Nations and the United Nations headquarters, members of the Ahmadi Religion of Peace and Light gathered to make their voices heard. Admir, Bruno, Laure, Maryam, Ibrahim, Rayane, Martin, Ulises, Alexandra, Soufiane, Alexis, Yacine, Ilyes, Ahmed, Martin, Salim, and Sarah—representing Belgium, France, and Switzerland—chose to protest outside the permanent mission of the Hashemite Kingdom of Jordan to the United Nations, located at 37 Rue de Vermont. Armed with banners, placards, books, and flyers, they denounced the Jordanian government and its King Abdullah, whom they referred to as “the Sufyani.” The protest aimed to highlight the unjust arrest and charges against six Jordanian members of the faith. These six individuals were conducting peaceful missionary work in the streets of Amman last July when they were arrested by police in what was described as a brutal crackdown. Although later released on bail, their freedom of religion and expression was severely curtailed. Their social media accounts and homes are now under surveillance, they are banned from traveling, and they face the threat of a three-year prison sentence. The group is still awaiting the decision of the Jordanian courts. Standing united in the cold for three hours, the protesters passionately chanted slogans, read letters, and called for justice. Their fervent plea for the release of their Jordanian brothers and sisters resonated deeply. The event was broadcast live on both television channels of the Ahmadi Religion of Peace and Light, reaching millions of viewers across the MENA region, Europe, and Africa. “Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; and if he cannot, then with his heart—and that is the weakest of faith.” (Sahih Muslim, Muslim ibn Al-Hajjaj Al-Naysaburi, Book 1, Hadith 79) The sight of this international group, filled with faith and devotion, was profoundly moving. Many who watched the protest online expressed their admiration for its humanistic message. Some even inquired about the process of pledging allegiance to the religion and its call. Chants of “Honte à la Jordanie!”  (“Shame on you, Jordan!”) and “Libérez-les!”  (“Free them!”) rang out. Protesters boldly declared, “Ils sont 6, nous sommes des milliers!”  (“They are six, but we are thousands!”) This diverse group of Westerners—people of different backgrounds, creeds, races, and ages—raised high the Black Banner of the Prophet Muhammad and his holy family. In doing so, they delivered a powerful lesson in humanity, faith, and justice to what they called the “presumptuous and corrupt Muslim nation” of Jordan. They directly called out King Abdullah of Jordan, publicly labeling him as “the Sufyani,” a prophesied antagonist of the Mahdi in Islamic eschatology. Though their chants may have fallen on deaf ears behind the fortified windows of the Jordanian mission, their presence was felt. Police reinforcements were called to the scene, even though the protest was peaceful, supervised, and authorized. No attempts at dialogue were made by the Jordanian officials, who instead resorted to photographing the protesters from behind their glass walls. “He who remains silent about the truth is a mute devil.” After three hours of determined protest, the group concluded their demonstration. Remarkably, the Swiss authorities ensured that the event remained peaceful, respecting the demonstrators’ rights and Switzerland’s neutral and diplomatic status. For Jordan, however, the protest placed a spotlight on their actions. The voices of the protesters, though seemingly ignored, carried far and wide. The message was delivered. The name, face, and banner of the Mahdi were raised in Geneva, the heart of Europe’s diplomacy. As the protest concluded, one could not help but think of the prophecy: "The sun rises from the West...” (Sahih Al-Bukhari, Al-Bukhari, Book of Prophetic Commentary on the Qur'an, Hadith 157) This event was not merely a demonstration—it was a moment of profound significance, echoing faith, resilience, and the pursuit of justice.

There are so many prophecies about the Mahdi - the savior in the End Times - mentioned in Islamic narrations. Since the establishment of the Ahmadi Religion of Peace and Light (AROPL), countless signs that have been mentioned have been fulfilled. Can all of this just be coincidence? And if so, how are we supposed to take any of the signs mentioned in the narrations seriously? Here are ten significant prophecies that have already been fulfilled. 1. People From the West Gather in Egypt  In 2011, before he knew he was a Mahdi, Aba Al-Sadiq was focusing on gathering Ansar in Egypt who believed in the first Mahdi Ahmad Al-Hassan. Many believers from around the world eagerly joined him, driven by the hadith of the Ahlul Bayt that they must overcome every obstacle to reach the Mahdi,   “…even if it meant crawling over ice.”  -What Imam Ali said concerning the End Times, Al-Sayed Ali Ashoor, p. 330 He gathered believers from the US, the UK, Germany and many other countries. This group of believers who gave up their previous lives in order to live and work with their brothers and sisters in faith were supporting Aba Al-Sadiq in his efforts to aid Imam Mahdi and Ahmad Al-Hassan fulfilling this narration from Ammar ibn Yassir where he describes the events before and around the time of the Rise:   “...and the people of the West go out to Egypt.” -Mo’jam Ahadeeth Imam Al-Mahdi (AS), Al-Shaikh Ali Al-Korani, Vol. 1, pp. 329-330 The early gathering in Egypt as well as the current gathering around Aba Al-Sadiq in his community confirms the prophecy of Prophet Mohammed in which he states, “They will come to him from every corner like the scattered leaves of autumn.” And it is also the fulfilment of the narration, Imam Al-Baqir said: "The companions of the Qaim (Riser) are 313 men and they are children of the non-Arabs. Some of them are carried in the clouds during the day. He is known by his name, the name of his father, his lineage and his description. Others of them are sleeping in their beds, so they come to meet him in Mecca without appointment.” 2. The Platform of Egypt   The work of the early believers in Egypt included building a media platform in order to spread the Dawah and to call people to the truth, fulfilling narrations about the end times regarding the Minbar of Egypt:  “Abaya Al-Asady said, I heard the Prince of Believers saying, ‘I shall build in Egypt a platform, and I shall destroy Damascus brick by brick, and I shall take out the Jews and the Christians from all the lands of the Arabs, and I shall drive the Arabs with this staff of mine’ He was asked: ‘It is as if you are saying you shall come to life after your death?’ The Imam responded: ‘Wait O Abaya, you have taken it in another way, a man from me shall do it.”– Bihar Al-Anwar, Mohammed Baqir Al-Majlisi, 3rd ed., v.53, p.60, hadith 47; Ma’ani Al-Akhbar, Mohammed ibn Ali Babawayh ‘Al-Sadooq’, 2nd ed., p.406, hadith 82 This small group of believers spent the next years producing and spreading videos and media about the Call of Imam Ahmad Al-Hassan to all four corners of the world, a task which they continue to do until this day. 3. How the Qaim is Known  Abi Abdullah was once asked, “By what is the companion of the matter known?” It was answered, “He is known by his tranquility, dignity, knowledge and the will.” Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 25, p. 138 As this narration and others from the Ahlul Bayt indicate, the Qaim will come with proofs, including the Will and divine Knowledge. One of the proofs of every divinely appointed Prophet, Messenger, or Caliph is their possession of knowledge from God—knowledge and wisdom that no other human being holds, as described in The Mahdi's Manifesto , “The type of knowledge which this divinely appointed person must possess is not necessarily knowledge of worldly sciences, for example, he is not expected to be a jack of all trades, the best biologist, the best physicist, and the best architect, but rather the knowledge is knowledge of religion and the unseen, spiritual knowledge.”- The Mahdi’s Manifesto Anyone who watches Aba Al-Sadiq's YouTube channel, The Mahdi Has Appeared,  or reads his gospel, The Goal of the Wise,  will see that he demonstrates this knowledge by answering questions that no other human being has been able to answer—questions humanity has been asking for centuries. The other proof mentioned in this narration is that the Qaim comes with the will. All Prophets and Messengers throughout history were appointed—either directly by God, as in the case of Adam: "And (remember) as your Lord said to the Angels, 'Surely I am making on earth a successive authority (Caliph).'" – Holy Quran, Al-Baqara, Verse 30 Or they were appointed through the will of their predecessor. Aba Al-Sadiq, who at birth was named Abdullah Hashem, was appointed directly by the Prophet Mohammed in the will he wrote on his deathbed: "Then there will be twelve Mahdis after him, so if death comes to him, let him hand it over to his son, the first of the close ones. He has three names: one like mine and my father’s, and it is Abdullah (Servant of God), and Ahmad (the Praised), and the third name is Al-Mahdi (the Guided), and he is the first of the believers." – Al-Ghayba, Muhammad ibn Al-Hassan ‘Al-Toosi,’ 3rd ed., p. 150, hadith 111 The Prophet Mohammed described this will as a “protection from misguidance.” In 1,400 years, the only ones to have ever claimed this will are Ahmed Al-Hassan and Aba Al-Sadiq. How can it be a coincidence that both Abdullah Hashem and Ahmed Al-Hassan’s names were mentioned in the only known testament of prophet Mohammed that can be found in the books of the Muslims? 4.  The Death of King Abdullah  One of the most crucial prophecies of the End Times relating to the appearance of Imam Mahdi was the Prophecy of the death of King Abdullah of Hijaz, “It was narrated that the Messenger of Allah said: “Hijaz will be ruled by a man whose name is the name of an animal, if you see him from far, you would think he’s crossed-eyed, and if you come close to him, you do not see anything (wrong) in his eyes. He will be succeeded by a brother of his, named Abdullah. Woe to our Shia (followers) from him! Woe to our Shia (followers) from him! Woe to our Shia (followers) from him! – he repeated it three times – Give me the glad tidings of his death and I give you the glad tidings of the appearance of the Hujjah (Imam Mahdi).” – 250 Signs, Mohammed Ali Tabatabaei, p.121, no. 88 (online book) On the 23rd of January, 2015, King Abdullah of Saudi Arabia died, and Imam Mahdi emerged from occultation. This was the day that Imam Ahmad Al-Hassan raised the black banner. The only religion that announced the appearance of Imam Al-Mahdi on that day was the Ahmadi Religion of Peace and Light. If this religion is not truthful, then this astonishingly accurate prophecy—describing not only the name of the King of Saudi Arabia but also his distinct physical features—did not come true. This day also marked the significant appearance of another prophesied character: The Qaim of the Family of Mohammed, Abdullah Hashem Aba Al-Sadiq. Imam Ja’far Al-Sadiq said: “Whoever guarantees for me the death of Abdullah, I shall guarantee for him the Qaim.” – Bihar Al-Anwar, Al-Allamah Al-Majlisi, Vol. 52, p. 210; Ghaybat Al-Tus 5. The Black Banner It was narrated from the Ahlulbayt: “Verily, we Ahlulbayt have a banner, whoever goes ahead of it has renegaded, and whoever is late to it has perished, and whoever follows it has followed [us], it is written on it: ‘Allegiance is to Allah!’” – 250 Signs, Mohammad Ali Tabatabaei, 1st ed., p.19 “The black banners come from the East, as if their hearts are pieces of iron, so whoever hears about them, go to them and give allegiance to them, even if crawling on ice!” – Bihar Al-Anwar, Muhammad Baqir Al-Majlisi, 3rd ed., v.51, p.84, hadith 33; Ahlul-Bayt Fi Al-Kitab Wal Sunna, Muhammad Al-Rishhary, 2nd ed., p.498, hadith 1200 In March 2015, the black banners were raised as the narrations describe. The Ansar began to anonymously spread the message of the Black Banners on the internet. This was the fulfilment of the prophecy that the Qaim would be raising the Black Banners, as per the narrations. The believers did this under the guidance of the Qaim Abdullah Hashem Aba Al-Sadiq. Abi Baseer narrated that Aba Abdillah  said in a hadith about the Qaim of the Family of Mohammed: “Then he will shake the banner and will walk by it, so there will remain no one in the East or the West except that they will curse it, and it is the banner of the Messenger of Allah, Gabriel descended with it on the day of Badr.” Then he said: “O Abu Mohammed, by Allah it is not cotton nor silk nor linen.” So I said: “So what is it from?” So he said: “From the paper of paradise, the Messenger of Allah spread it on the day of Badr, then he wrapped it and pushed it to Ali. So it remained with Ali until the day of Basra came, so the Commander of the Believers spread it so Allah opened it for him. Then he wrapped it, and it is with us there. No one will spread it until the Qaim rises, so if he rises he will spread it, and no one in the East or the West will remain except that they will curse it.” – Al-Ghayba, Ibn Abi Zainab Al-No’mani, 1st ed., p.320, hadith 2 (Online book: p.318) Just as it was said in the hadith, this black banner was not a material banner, but one that spread through the skies from home to home on the internet, with supporters spreading the glad tidings of the arrival of the Saviour of Mankind to all. 6. The Sun Rises from the West The Prophet Mohammed said, “The Hour will not be established until the sun rises from the West, so if the people see it they will believe in it, and that is (the time) when {no soul will benefit from its faith as long as it had not believed before} (Holy Qur’an 6: 158).” - Sahih Bukhari, Chapter 65 Prophetic Commentary on the Qur'an, Hadith 4635 Since it is not possible that the literal sun rises from the west, the “sun” in this narration is talking about a divine messenger who rises from the west, as The Prince of the Believers Ali ibn Abi Talib said, “ … And that is after the sun rises from the west. At that time repentance is lifted and no repentance is accepted, and no work is lifted, and {no soul will benefit from its faith as long as it had not believed before} or gained goodness through its faith. Then Al-Nazzal ibn Sabrah said, “I said to Sa’sa’ah son of Sawhan, ‘O Sa’sa’ah, what did the Prince of the Believers mean by this statement?’” Then Sa’sa’ah said, “O son of Sabrah, the one whom Jesus son of Mary prays behind is the twelfth of the Progeny, the ninth of the sons of Al-Hussein ibn Ali, and he is the sun rising from the west.”- Mokhtasar Basa’er Al-Darajat, Al-Hasan Al-Hilly, p. 32 The Prophet Mohammed also said regarding the Mahdi that,   “He will emerge from the West,”- Sharh Al-Akhbar, Al-Kadi Al-No’man, Vol. 3, p. 363 Aba Al-Sadiq is the fulfillment of these narrations and many others like them,  as the Prophesied Riser from the Family of Mohammed and Mahdi who has risen in the west and his dawah has become established and known worldwide from the United Kingdom. 7. A New Book and a New Jurisprudence  Imam Ali said: "…and he reveals to the people a new book, and it is difficult and severe upon the disbelievers. He calls the people towards a matter, whoever acknowledge it will be guided, and whoever denies it will be misguided. So woe, and all woe, to whoever denies it…" - Ilzam Al-Nasib 2/174-190 “ The Qaim/Riser shall rise with a new matter, and a new book, and a new jurisprudence/rule which will be hard for the Arabs.” - Kitab Al-Ghayba (Book of Occultation), Al-Numani, Vol. 1, p. 236 The Qaim, Aba Al-Sadiq, released his gospel, The Goal of the Wise,  in December 2022, detailing the seventh and final covenant that God has made with humanity. The word covenant  is frequently mentioned in the Bible and the Quran. A covenant is akin to a contract between God and His people. Throughout history, God has established six previous covenants with humanity, well-known to those familiar with the Torah and the Bible, but all were ultimately broken by the people. The sixth covenant was God’s covenant with Prophet Mohammed. However, the savior of mankind is prophesied to come with a new covenant—the seventh covenant. The changes in the laws under the seventh covenant have been challenging for many Muslims to accept. These include the abolition of the five daily prayers and the announcement that the true Ramadan occurs in December. They lead to the severe persecution of the followers of Aba Al-Sadiq in Muslim-majority countries. 8.  The Scholars are the Enemy of the Mahdi “When Imam Mahdi emerges, he shall not have a clearer enemy than the religious scholars. For this reason, he and the sword are like brothers. Without the sword, the religious scholars would have issued decrees for his killing. However, God presents him with the sword, generosity, and kindness so that they may obey him, fear him, and accept his judgment, albeit without genuine belief. Rather, they harbor disbelief in their hearts.” - Yanabi’ Al-Mawadda Li-Dhawi L-Qurba, Sulayman b. Ibrahim Al-Qunduzi Al-Hana, Vol. 3, p. 215; Al-Bihar, vol. 52, p. 190, h. 21 These narrations from Mohammed and the Family of Mohammed regarding the scholars indicate that they are the enemies of the Mahdi and will not be among his supporters. These prophecies are being fulfilled today, as Islamic scholars who claim to await the Mahdi have publicly declared their intent to oppose Aba Al-Sadiq. In Muslim countries, scholars aligned with tyrannical authorities have made it their mission to persecute and fight the believers. They have issued religious decrees against Aba Al-Sadiq and frequently label his teachings as heretical, exactly as was foretold. In a recent video  on The Mahdi Has Appeared  channel, Aba Al-Sadiq responded to a scholar from the office of Sistani who described the Dawah of the Mahdi—which they claim to be awaiting—as a “fitna” and warned people against the true religion of God, thereby fulfilling these narrations. 9. The People will use the Quran against him Imam Al-Sadiq said, “If the Qaim rises, he will endure more suffering than the Prophet of Allah did from the ignorant people of the Jahiliya. The Prophet of Allah was sent to them while they were worshiping stones, rocks, sticks, and carved wood. Verily, our Qaim, if he rises, will go to the people, and all of them will interpret the book of Allah against him and use it as proof against him.”  - Kitab Al-Ghayba (Book of Occultation), Al-Numani, Vol. 1, p. 305 In Malaysia, after a prolonged campaign  by religious and political authorities against the Ahmadi Religion of Peace and Light, on the 9th of August 2024, a Friday sermon was delivered and repeated throughout Selangor State. In this sermon, the teachings of Aba Al-Sadiq were labeled as “deviant.” The sermon further used verses from the Quran against Aba Al-Sadiq, precisely as described in the narrations. "The existence of proponents of deviant teachings is frequently mentioned in the Quran. One example is the verse from Surah Ibrahim, verse 3, where Allah Azza wa Jalla says:'Those who prefer the worldly life over the Hereafter, and obstruct people from the way of Allah, seeking to make it crooked, they are far astray.'”-Friday sermon that went out across the whole of Selangor State, Malaysia.  Despite the fact that the Qaim, Aba Al-Sadiq, is the only one on earth guiding people away from worldly life and toward salvation, the religious authorities in Selangor misused this verse of the Quran against him. This verse clearly refers to people like themselves, as in the very act of delivering their Friday sermon—where they defamed the teachings of Aba Al-Sadiq—they were actively obstructing people from the way of Allah. 10.  Among the Companions of the Qaim will be Sun and Moon Worshippers  Aba Abdillah said,  “Fear, O Arabs, for verily I have bad news for you: none shall emerge from among you with the Qaim.”  - Ghaybat Al-Tusi, Al-Shaikh Al-Tusi, Vol. 1, p. 496 Aba Abdillah said, "When the Qaim (Riser) emerges, those traditionally seen as the people of this matter will depart, and those akin to sun and moon worshippers will enter into it." - Kitab Al-Ghayba (Book of Occultation), Al-Numani, Vol. 1, p. 330 The narrations clearly indicate that the companions of the Qaim will not be those traditionally expected to support or believe in Imam Mahdi. This prophecy is evident today, as many from Muslim backgrounds have rejected the teachings of Aba Al-Sadiq, deeming them too different from the religion they currently follow. In contrast, the community surrounding the Qaim, Aba Al-Sadiq, is composed of individuals from diverse religious and racial backgrounds who have embraced the inclusive and accepting message that everyone is welcome in the seventh covenant—not just one particular group. This includes members of the LGBTQ+ community and individuals traditionally labeled as sinners, reflecting the values of the seventh covenant as outlined in The Goal of the Wise.  “this final and most complete Covenant is the everlasting Covenant that is for the entire universe. It is God’s Covenant with all of creation. One of the things that makes this Covenant special and unique compared to the previous Covenants is that it is a Covenant with the souls.” - The Goal of the Wise, The Seventh Covenant.  How is it possible that someone who established a platform in Egypt, emerged from the West, has companions from all over the world, came with the prophesied Will, knowledge, and banner, brought a new book and a new jurisprudence, and has been rejected by the scholars of the time, is not the Mahdi but merely coincidentally fulfills all these narrations? Bonus: The Death of Pope Francis On Easter Sunday, the believers in the Ahmadi Religion of Peace and Light publicly proclaimed worldwide that a new Pope had been chosen by God, led by Abdullah Hashem Aba Al-Sadiq. These events were broadcast live, video and picture evidence are found here . In an astonishing confirmation of their announcement, Pope Francis passed away the very next morning. Many believers—and even onlookers—are calling this event a direct sign from God, a visible miracle to affirm the legitimacy of Aba Al-Sadiq’s divine mission.

There has been a significant new development in the ongoing case of the detained and disappeared members of the Ahmadi Religion of Peace and Light (AROPL) in Egypt. Between 8 and 14 March 2025, Egyptian authorities initiated a targeted crackdown on members of the faith. Authorities conducted raids on their homes, pursued and arrested several individuals , most of whom were forcibly disappeared and held incommunicado. This escalation followed the display of a banner in Giza that publicly proclaimed the beliefs of the religion. In response to this violation of human rights and freedom of belief, Amnesty International issued a press release calling on the immediate and unconditional release of the detainees. Following this public statement by Amnesty International, the detained believers have resurfaced. They were presented to the Supreme State Security prosecution, the facility of their detention was disclosed as well as all the names of the detained members arrested in this case. With this it became apparent that several more members have been arrested compared to the originally recorded number, raising the total number of detainees from eight to twelve. The newly arrested individuals are Ali Al-Hadari, Hamdy Abd El-Azeem El-Sayed Abdallah, Othman Al-Gohary Othman Othman, Ali Ahmad Mahmoud Shahat, and Mohammed Eissa Rashad Abdelraheem. They are all currently being held at the 10th of Ramadan Prison, where they are undergoing interrogation by the Supreme State Security Prosecution. Authorities are pursuing charges under Article 87 of the Egyptian Penal Code, accusing those arrested of “belonging to or joining an illegal group”. Video of the 10th Ramadan Prison Conditions inside the prison have been described as dire. The detainees have reported maltreatment and being denied food. Hussein Al-Tawani Particularly alarming are reports concerning Hussein Al-Tawani, who has been subjected to torture intended to force him to renounce his faith. He stated that he complied under duress to stop the abuse, but later reaffirmed his beliefs, explaining that he had only recanted to end the suffering. He has been subjected to repeated torture and interrogations, as authorities attempt to portray him as the founder of the group. He has also reported receiving death threats from the State Security officers. Family visits have been strictly prohibited. Those identified as members of the religion, as well as the mothers and other relatives of the detainees, have been denied access. Authorities are actively hunting down members of the Ahmadi Religion of Peace and Light across Egypt. This coordinated, nationwide effort is targeting individuals from all corners of the country, stretching as far as Luxor. The ongoing arrests highlight a deeply troubling and systematic pattern of religious persecution. This case not only exposes Egypt’s failure to uphold its constitutional commitment to religious freedom but also demonstrates a clear breach of international human rights laws. The Egyptian authorities are using their penal code to silence individuals based on their religious beliefs, weaponizing the law to unjustly prosecute people for peacefully manifesting their faith, rather than for any actual crimes. This reflects a systematic effort to suppress freedom of religion, with detainees being arrested, tortured, and forcibly disappeared. Such actions expose a blatant disregard for fundamental human rights.

As part of the ongoing outreach and community development program, the Ahmadi Religion of Peace and Light is featuring a series of interviews with the believers around the world who derive from a broad range of different creeds and circumstances, each having taken their own unique personal journeys. This Ramadan special features an exclusive interview with Mohamed Ali Cherif (28) from Algeria, who is today a firm believer and follower of Abdullah Hashem, living in Spain. After persecution and imprisonment in Algeria, Cherif has been granted refugee status in Spain, as a persecuted member of the Ahmadi Religion of Peace and Light. In safety, he now engages in public missionary work, without fear. His work on the streets of Barcelona has sparked the interest of several new Spanish believers in the faith. Brother Sharif, how was your personal religious background and upbringing in Algeria? I grew up in a simple and poor family from a somewhat closed mindset. Once I began to develop as a person with different thinking in this environment, I became more suspicious about my original belief system. In my childhood, I studied in government schools after deriving from an Islamic background, the dominant religion in Algeria. My parents both used to fast, pray, and perform all the core principles and duties of Islam. However, as I grew up, I began to face many questions in my own reflective thinking, especially in the Islamic religious education class at school. Many questions would come to my mind, and I was a very curious boy, annoying my teachers with constant questioning. I had been searching for the truth since my early youth, and this research caused me many problems, especially a widening conflict with my father. Over time, I began to reject the prevailing Islamic religion and traditions because religious teachings were not being applied. I would pray during the Friday sermon, but sadly, people mainly did this just as a habit and did not apply anything in their daily life. No wonder, when I saw this, I chose to become non-religious at 16 years old, and I changed my point of view on life in general. Hence, I soon became a musician, playing the guitar and various music, which became my special joy. My second hobby became media and programming, but as you know, in third-world countries, it is very difficult to gain any achievement. How did you end up finding and beliving in the AROPL faith? As for the deficiency in my life, I feel that the search and my spirit grew stronger every day. Since I was young, I had become accustomed to people around me calling me an infidel. I felt that I was free before God and had to ask questions, devoting much time to recognizing the truth. It took a long time, as I had been an atheist since the age of 16. In 2021, I had a friend named Khireddine Ahmane, and together we talked about art and photography. He said to me, “By God, Cherif, you and I share several things, but one thing we do not share is belief.” When he said this, my answer was automatic: “If this belief is true, then I will follow it.” Khireddine told me that the savior, the Mahdi, had appeared. I felt that a new door had opened for me. Khireddine spoke to me about evidence of the religion of this great man, Aba Al-Sadiq. I felt a strange spiritual feeling as if my memory had returned again. I used to meet Khireddine day and night to listen to him. This issue was part of my thinking until I was certain that Aba Al-Sadiq was truthful and the right claimant, finally, when I saw his picture. I felt that the picture had passed through my memory for many years previously. How did your situation develop with the AROPL faith in Algeria? Living together in a community and sharing live with other believers is an essential part of the Ahmadi Religion of Peace and Light. We, the supporters of God and His Messenger in Algeria, decided to follow suit and went to live together in one house. We left everything of this worldly life, ate the same food, drank the same drinks, and wore the same type of clothes. After four months, the Algerian government stormed our community home. They wanted to suppress us and showed no shame, sparing us no embarrassment as they searched through our personal possessions and clothes. They began to investigate us as if we were suspected or even convicted criminals. There were many children in the community who were also traumatized and even put under investigation. After the investigation, they arrested three of us by order of the public prosecutor's office. I was included as one of those arrested. They accused us of publishing the call on our social media site, which was far from a crime under the Algerian constitution. The investigation was very psychologically exhausting for all of us involved and drained the health of the more vulnerable elderly members of the group. How were you treated by the Algerian authorities? We were imprisoned for "denigrating Islam" alongside with convicted murderers and criminals. The only thing that made us brave and strong was our faith in Aba Al-Sadiq. I heard while I was in prison that my wife found out she was pregnant a week after my imprisonment. It was very hard for me to know that my wife had to go through her first pregnancy without me. To date, there has still been no verdict placed against us. They phisically abused me on the first day of detention, but the psychological violence was greater and constant. The cell was narrow; we did not even have room to breathe properly, nor could we sit down. The quality of the food was disgusting. We received many verbal insults from the authorities, who deemed us heretical. For example, they said, “May God curse you, you are an infidel. You will die in prison.” Nevertheless, we received blessings from God in prison and had several visions there. We felt that Abdullah Hashem was with us, supporting us every step of the way. If it were not for the spiritual energy and God’s blessings, we would not have passed that stage. How did the AROPL community and Aba Al-Sadiq respond to support your campaign for freedom, and what was the outcome? The members of the Ahmadi Religion of Peace and Light moved quickly, contacted humanitarian organizations, and advanced the issue through human rights channels. Our pictures were circulated widely on social media, which played a major role in our salvation because the judge initially sentenced us to a full year and a fine. We were released within five months due to Sister Hadil and Sister Yasmine’s efforts in contacting humanitarian organizations. Amnesty International released a statement in support of our group. The danger is great for supporters in Algeria if they declare their religion and their following of Abdullah Hashem. I endured a catalog of persecutions and unfounded accusations and decided to go to Morocco, staying there for four months, and then to Turkey for a further four months. I had great faith that I would succeed in the mission, regardless of the current circumstances. I applied for asylum in Spain, which took me a year to obtain. I thank the Spanish government. They provided us with warm shelter, food, clothing, and treatment until the asylum case was successfully accepted. Today I can freely spread the message of Aba Al-Sadiq to the people of Spain. How do you perceive your current state of affairs and future in the call of AROPL today? I do not plan; I seek to be a useful element in Abdullah Hashem’s society and spread the truth and its call first and foremost. Ideally, like other faithful members, I want to live near the leader of the family of Muhammad to learn from him and be with him. He is ‘the great man’ in the world today. What advice do you give to the people seeking truth and God in their lives today? Search for the truth and do not stop. It often requires digging and sifting through the dust to extract the jewels. God created you free, so try to be free in your thinking. Search for the truth with all your heart and know your goal—what you were created for on this earth. Think, search, and do not stop at any cost in reaching the goal of finding and supporting the truth.

In Belgrade's morning sun, a Turkish man in his early 50s stands with a stack of brightly colored flyers, engaging passersby in quiet conversation. His name is Nihat Erim, and his mission is deeply personal: to spread the message of the Ahmadi Religion of Peace and Light (AROPL), a faith he holds dear despite years of persecution in his homeland. Erim is not alone. Joining him are two Turkish women, Nüket and Rojda, who also fled to Serbia after enduring harassment, threats, and physical violence in Turkey for their adherence to AROPL. Together, they represent a small but resilient group of refugees committed to proclaiming what they believe is a divine truth: that the awaited Imam Mahdi has appeared. In Turkey, where Islam is deeply embedded in national identity, AROPL members have become a prime target of religious oppression. Known for its unorthodox interpretations of Islamic theology—such as permitting alcohol and questioning the headscarf—AROPL challenges traditional Islam, often at great personal risk to its followers. Erim’s troubles began at Turkey’s Kapıkule border gate. There, he was among 104 AROPL members who were detained, beaten, and humiliated by Turkish authorities. "We were treated like criminals, though our only ‘crime’ was believing differently," Erim said. For Nüket and Rojda, the story is strikingly similar. Both women were harassed by Turkish police and endured threats of imprisonment. Rojda’s brother, Hassan, was among 104 AROPL members arrested at Kapıkule during a mass crackdown. Serbia has offered a fragile refuge for these exiles, though their futures remain uncertain. While awaiting asylum decisions, Erim, Nüket, and Rojda have embraced their roles as missionaries, taking to Belgrade’s streets to share their faith. On TikTok, Erim broadcasts live sermons and videos, connecting with a growing global audience of AROPL believers and curious onlookers. “Social media is a lifeline,” he said. “It allows us to reach people even in places where we’re not welcome.” Meanwhile, Nüket and Rojda are focusing on face-to-face outreach. They distribute posters and flyers in central Belgrade. For Erim, Nüket, and Rojda, Serbia represents a rare opportunity to practice their faith freely, albeit in a foreign land. Despite their hardships, they remain optimistic about their mission. “Every flyer, every poster is a step toward justice,” Nüket said. Adding his voice to this mission is Haydar, another Turkish refugee who endured imprisonment alongside the 104 AROPL members detained at Kapıkule. Haydar has courageously testified on the satellite channel The Mahdi Has Appeared about the harrowing events in Edirne, an act that has inspired many within the community. Now, he dedicates himself to spreading the call both on social media and in the streets of Belgrade. Sometimes even joined by his children, Haydar’s conviction drives him to share his faith with anyone willing to listen. “Our hardships have only strengthened our resolve,” he says. “This is about more than belief; it’s about truth and justice for all.” Joining their efforts is Kesra, a Turkish refugee who faced severe abuse from her own family for embracing the faith. Her brother physically assaulted and threatened her, and when she fled, he filed a police report against her, further jeopardizing her safety. Kesra’s resilience has become a symbol of strength for AROPL members in exile, as she continues to stand firm in her beliefs despite the personal cost. Hassan, Rojda’s brother, endured brutal treatment during his imprisonment with the 104 AROPL members at Kapıkule. After being savagely beaten, Hassan courageously sent pictures of his bruised body to newspapers, which published the harrowing evidence of the abuse. Despite filing a formal complaint with the public prosecutor in Turkey, his plea for justice was ignored, a grim reminder of the systemic suppression faced by AROPL members. Now in Serbia, Hassan has found refuge and joined the missionary efforts in Belgrade, determined to share his faith and advocate for the rights of those persecuted for their beliefs. The plight of AROPL members in Turkey is emblematic of a broader crisis of religious freedom in the region. Turkish authorities have long suppressed dissenting religious groups, citing national security concerns or accusations of heresy.

In recent years, energy drinks have surged in popularity, particularly among adolescents and young adults. Brands like Red Bull, Monster, and Celsius have become household names, often marketed as quick solutions for fatigue and enhanced performance. However, the rise in energy drink consumption has been accompanied by growing health concerns. Energy drinks typically contain high levels of caffeine and other stimulants, which can elevate heart rate and blood pressure. Studies have linked their consumption to increased risks of arrhythmias, hypertension, and, in severe cases, even cardiac arrest. For instance, a Mayo Clinic study found that consuming a single 16-ounce (approximately 330 ml) energy drink can significantly raise blood pressure and stress hormone levels, potentially heightening the risk of cardiovascular events. Excessive intake of energy drinks has also been associated with anxiety, stress, and even depressive symptoms. A review highlighted that young individuals consuming these beverages may experience heightened anxiety and an increased risk of mental health problems such as ADHD in the long run. The high caffeine content can also lead to neurological disturbances, including seizures, especially in individuals with low caffeine tolerance or those who consume large quantities regularly. Reports have surfaced of teenagers experiencing seizures linked to energy drink consumption. Moreover, the stimulating effects of caffeine can significantly disrupt sleep patterns, leading to insomnia and poor-quality sleep, which in turn affects overall health and cognitive function. Many energy drinks are laden with sugar, contributing to obesity, type 2 diabetes, and dental problems such as cavities. Even sugar-free versions pose health risks due to artificial sweeteners such as aspartame. The World Health Organization has already declared aspartame a “possible carcinogen,” with evidence mounting about potential links to certain malignant tumors. While energy drinks may offer a temporary boost in alertness, their overconsumption poses significant health risks. Black Limes for Focus and Well-Being In response to the increasing popularity of unhealthy energy drinks, Imam Ahmed Al-Hassan, the first Mahdi, provided an alternative that enhances focus and well-being without causing jitteriness or hyperactivity. He introduced believers to Noomi Basra , also known as black limes or dried limes. Black limes are a staple ingredient in Middle Eastern cuisine, particularly in dishes from Iran, Iraq, and the Gulf region. These limes are produced by boiling fresh limes in saltwater and then sun-drying them until they turn dark and hard. They are readily available for purchase in most Middle Eastern food stores. Drying limes not only preserves them, leading to a long shelf life, but also concentrates their nutrients, enhancing their health benefits. Modern research and traditional uses have highlighted the impressive nutritional profile and medicinal properties of black limes.  1. Rich in Vitamins and Minerals  • Black limes are a significant source of vitamins, particularly vitamin C, known for its antioxidant properties. Vitamin C boosts the immune system, promotes skin health, and aids in iron absorption.  • They also contain vitamin A, potassium, calcium, and magnesium, essential for various bodily functions.  2. Antioxidant Properties  • Black limes are rich in flavonoids and phenolic compounds, which exhibit potent antioxidant effects. Antioxidants neutralize harmful free radicals, reducing oxidative stress. Research published in Antioxidants  in 2023 demonstrated that black lime extract significantly increased antioxidant enzyme activity in cells exposed to oxidative stress. These properties support traditional uses of black limes for preventing chronic diseases such as diabetes and cancer.  3. Heart Health • A 2019 study in the Journal of Medicinal Food  investigated the effects of black lime extract on lipid profiles in animal models. The results showed a significant reduction in total cholesterol and LDL (bad cholesterol) levels, while improving HDL (good cholesterol). These findings suggest that black limes may help prevent conditions such as atherosclerosis.  • Their potassium content also plays a crucial role in maintaining heart health by regulating blood pressure and counteracting the effects of sodium.  4. Digestive Health  • Black limes are high in dietary fiber, essential for digestive health. Fiber regulates bowel movements and promotes a healthy gut microbiome.  • The citric acid in black limes stimulates digestive juices, enhancing nutrient absorption and alleviating symptoms of indigestion.  5. Anti-Inflammatory Benefits  • Compounds found in black limes, such as flavonoids and essential oils, exhibit anti-inflammatory properties, reducing inflammation in the body. Chronic inflammation is linked to numerous health issues, including autoimmune diseases, heart disease, and metabolic disorders. Black limes are not only a flavorful addition to culinary creations but also a nutritional powerhouse. Their rich vitamin and mineral content, coupled with potent antioxidant and anti-inflammatory properties, makes them a valuable component of a healthy diet. Unlike energy drinks, black limes have no side effects, and there is no risk of overdosing. Regular consumption of black lime tea can improve digestion, boost the immune system, enhance focus, and promote overall well-being. As research continues to unveil more about their medicinal properties, black limes are increasingly recognized as a natural remedy for various health concerns. Recipe: Noomi Basra Tea Ingredients:  • 4 dried limes  • Water (quantity to taste) Instructions:  1. Pierce the dried limes with a fork to create holes.  2. Add the limes to a pan with water.  3. Bring to a boil, then simmer for 20 minutes.  4. Remove from heat and let the tea cool slightly.  5. Strain and pour into a cup 6. Add honey if necessary

In a significant milestone for the Ahmadi Religion of Peace and Light, the 2025 USCIRF Annual Report on International Religious Freedom —one of the most authoritative global assessments of religious freedom—has officially documented the persecution of our members. Additionally, the Moroccan Association for Human Rights (MAHR) has reported on a serious case of persecution against the believers in Morocco. This acknowledgment confirms the systemic oppression faced by the Ahmadi Religion of Peace and Light. For years, our members have endured widespread persecution—including arbitrary arrests, mob violence, state-led discrimination, imprisonment, torture, forced psychiatric institutionalization, and even murder—simply for adhering to their beliefs. USCIRF Report Highlights AROPL Persecution in Multiple Countries The 2025 USCIRF report provides detailed evidence of targeted persecution against members of the Ahmadi Religion of Peace and Light across several countries. In each case, the group is subjected to harassment, criminalization, and violence for peacefully practicing their beliefs. The USCIRF report notes that the government continued its aggressive targeting of AROPL believers in Alegeria, subjecting them to online surveillance and monitoring by plainclothes police. The report highlights that Algerian authorities have labeled the group as a “misguided group” of heretics who are “out of the Islamic faith” and should be “condemned and punished according to the law.” AROPL members in the country remain marginalized and treated as legally and socially illegitimate. In Azerbaijan, the situation is particularly dire. The report documents that believers were repeatedly arrested for engaging in missionary activities. It highlights credible and disturbing accounts of abuse while in custody. One individual was reportedly “severely beaten, verbally assaulted, and raped with a baton” by police, with no accountability for the perpetrators. The report also recounts the case of Rustam Gasimli, who stated that he and another member were sexually assaulted and tortured by authorities, simply for peacefully sharing their faith. In Malaysia, the USCIRF report details the ongoing persecution of AROPL members by both religious and state authorities. The report notes that government institutions continue to enforce restrictive religious decrees against the group, which is officially viewed as heretical. In October, the Shari’a High Court in Negeri Sembilan sentenced one member to six months in prison for allegedly “teaching false religious doctrines,” while his wife and daughter were also detained for their involvement. Additionally, the Malaysian Islamic Development Department (MKI) issued a religious ruling declaring AROPL teachings “deviant” and incompatible with Sunni Islam, further reinforcing the group’s marginalization. Beyond documenting individual cases, USCIRF included the Ahmadi Religion of Peace and Light on its Freedom of Religion or Belief (FoRB) Victims List, acknowledging the severity and scale of the human rights violations faced by the group across borders. Moroccan Association for Human Rights (MAHR) Defends AROPL Believers The Moroccan Association for Human Rights (MAHR) is one of the most prominent civil rights organizations in Morocco, dedicated to defending human rights through legal advocacy and public engagement. In March 2025, MAHR publicly addressed the arrest and mistreatment of two AROPL members in Khouribga—Huthaifa Azzouz and Yahya Marfouk. The two were arrested after authorities discovered a banner on a city bridge and a poster on a school wall containing spiritual phrases and references to the Ahmadi Religion of Peace and Light. These included messages such as: “ There is No God but Allah, Muhammad is the Messenger of God, allegiance is to God,” and “Mahdi’s Manifesto by Abdullah Hashem Aba Al-Sadiq. ” Authorities accused them of “undermining public order and security” and “attempting to promote a belief that could harm the country’s prevailing religious orientation based on the Maliki doctrine.” Huthaifa was referred to psychiatric care at Ibn Rochd University Hospital, while Yahya was released provisionally and is being prosecuted in court. According to MAHR, the charges brought against the two individuals—claiming they undermined public order and promoted an unlicensed religious group—are unjustified. The association emphasized that their beliefs promote peace, harmony, and support for the oppressed, and therefore fall within the internationally recognized freedoms of religion, thought, and expression. MAHR urged the permanent and unconditional release of Huthaifa Azzouz to prevent any further psychological harm. Furthermore, the organization argued that the banners and materials displayed by the two men contained no incitement or threat to public safety, and in fact echoed themes present in Morocco’s broader religious discourse. In support of these persecuted individuals, MAHR appointed attorney Mr. Bouchty to represent the case, signaling their firm commitment to religious freedom and legal justice.  These Reports document serious cases of violence and oppression, reinforcing the urgent need for reforms that protect the members of The Ahmadi Religion of Peace and Light. It also sets a precedent for future reports to continue monitoring the dangers faced by this community. The recognition by USCIRF and MAHR is a crucial step toward global accountability for the persecution of the Ahmadi Religion of Peace and Light. It reinforces the legitimacy of our struggle for religious freedom and exposes the severe injustices the believers endure. With greater awareness, legal protections can be reinforced, human rights monitoring can intensify, and advocacy efforts can drive real reforms, ensuring that AROPL believers—and all persecuted religious minorities—can worship freely without fear of persecution or punishment. Many of the countries where AROPL believers suffer the harshest persecution are signatories to the Universal Declaration of Human Rights—yet they continue to violate its principles by imposing restrictions and punitive measures on religious freedom. Governments in Muslim-majority countries have often labeled the Ahmadi Religion of Peace and Light as heretical, using blasphemy and apostasy laws to criminalize its teachings. Members have been subjected to social ostracization, violent exorcisms, death threats, and systematic efforts to erase their presence. Many have been forced into hiding or exile, seeking refuge in other countries, while others lost their lives.  Systemic change, legal protections, and international intervention are still needed to ensure their safety and religious freedom. The Ahmadi Religion of Peace and Light remains under direct threat in several countries, where the believers continue to face arrest, abuse, and discrimination for peacefully practicing their faith. With each report that documents the injustices faced by this faith, the movement for religious freedom gains more strength. Now, the international community must act to ensure that this recognition translates into real protection, justice, and the fundamental right to believe, practice, and propagate one’s faith without fear.

It’s early morning in Berlin, and the German missionary workers are already making its way through the city’s bustling streets and into other major cities across Germany. Two German Ansar, Nicat and Rosan, prepare for their day’s mission. Over a quick coffee, they check their equipment—camera, microphone, and, of course, the essential flyers featuring Aba Al-Sadiq. With everything in place, they set off. Their aim is simple but profound: to spark genuine, open conversations with the people of Berlin. Nicat and Rosan look for curious and open-minded individuals, people already inclined toward open exchange and dialogue. Throughout the day, they connect with Berlin’s diverse population—the young and old, locals and newcomers, Muslims, Christians, atheists, people of all backgrounds and walks of life. The questions they bring to the street often catch people off guard, stopping them in the midst of their fast-paced lives. These questions prompt reflection on meaningful topics like faith, justice, and purpose: Why is there so much suffering in the world? Can we choose a truly just leader for ourselves? What does it mean to be a child of God? What does religion mean to you? For many, these are questions they didn’t expect to be considering on an ordinary routine day, but these are questions to which they nonetheless have heartfelt answers. Through these interactions, people find a moment to stop, think, and share their thoughts on issues that go beyond everyday life. After a long day of conversation and reflection, Nicat and Rosan head home. They review their recorded material and send it on to Aba Al Sadiq’s media studio, where fellow German Ansar transform these lucid and inspiring moments into content for the German Ahmadi Religion of Peace and Light YouTube channel. In the end, what is created is more than just a video—it’s a creation that brings a message of hope to humanity, one heartfelt conversation at a time.

Amnesty International and the Egyptian Initiative for Personal Rights (EIPR) have called on Egyptian authorities to immediately halt the planned deportation of AROPL member and Syrian asylum seeker Ahmed Al-Tanawi and to end the ongoing crackdown on members of the Ahmadi Religion of Peace and Light today. Between March 8 and 14, 2025, seven members of the Ahmadi Ahmadi Religion of Peace and Light were arbitrarily detained across multiple governorates. Three of them have since been subjected to enforced disappearance, while one remains held incommunicado. Among them are Syrian brothers Ahmed and Hussein Al-Tanawi, both registered asylum seekers with the UNHCR. Ahmed faces imminent deportation to Syria, where his life may be at risk. The crackdown was triggered after banners promoting Aba Al-Sadiq appeared in Giza in early March . Egyptian authorities used information obtained from a Telegram group to identify and arrest several AROPL members. Amnesty and EIPR are demanding the immediate release of all those detained solely for exercising their right to freedom of religion and are urging the Egyptian government to disclose the fate and whereabouts of the disappeared individuals. The Divine Just State Magazine expresses gratitude to Amnesty International and the Egyptian Initiative for Personal Rights (EIPR) for shedding light on the ongoing persecution of our members in Egypt. Their recent article, which documents the arbitrary detention, enforced disappearance, and imminent deportation of several individuals—simply for peacefully practicing their faith—speaks volumes about the urgent need for international attention and accountability.

In a unified call for justice, a diverse coalition of activists, academics, human rights organizations, and advocates for freedom of religion and belief from across the UK, the US, and Europe have endorsed an open letter urging Jordanian authorities to drop all charges against members of the Ahmadi Religion of Peace and Light. The letter highlights the urgent need for protecting religious freedoms and ensuring the fair treatment of minority groups in Jordan. Among those who have signed the letter are notable individuals and organizations, including the Peter Tatchell Foundation, Maria Sale, Human Rights Without Frontiers, Fred Rahman, Hulda Fahmi (Set My People Free), Chantal Chételat Komagata (Universal Peace Federation), Eric Gozlan (Director, International Council for Diplomacy and Dialogue), Stephen Evans (Chief Executive, National Secular Society), and Lareina Kiser (Communications Director, Prayer Pioneers and Jubilee Campaign). This collective action highlights the urgent need to protect religious freedoms and ensure the fair treatment of minority groups in Jordan. Call to Action: We encourage everyone to support this cause by liking and sharing this message. Additionally, please send the open letter to your contacts and local human rights organizations to amplify the call for justice and religious freedom.

Ali Maharramov, a refugee who fled persecution in his home country due to his missionary work, has found a new base for his activities in Warsaw, Poland. Despite the challenges he faced, Maharramov has continued his efforts to spread his faith, and has already converted several individuals in the local community. Now settled in Warsaw, Maharramov is launching a new poster campaign across the city, aiming to reach more people with his message. His dedication and perseverance have made him a key figure in the local religious community, as he works to build awareness and strengthen the faith he advocates.

Zambrow, Poland – Reema Haza Mujali Alsqour and Mays Haza Mujali Alsqour, two Jordanian nationals, have been actively engaged in missionary work in Zambrow, Poland, promoting the Ahmadi Religion of Peace and Light. Their efforts have drawn international attention, particularly due to the severe persecution they face from the Jordanian regime for their religious beliefs. Despite the challenges and risks they encounter, both Reema and Mays remain resolute in their mission to spread their faith. Undeterred by the political and social pressures imposed by the Jordanian authorities, the two sisters continue to advocate for religious freedom and truth in their outreach efforts. Their determination has sparked broader conversations about religious tolerance and the right to practice one’s faith freely, especially in regions where such liberties are often curtailed. The situation highlights the ongoing struggle for religious freedom faced by minority groups in Jordan and across the globe.