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Ahmadism: The Divine Solution to End Poverty

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Throughout human history, mankind has witnessed various forms of governance — dictatorial, democratic, hereditary monarchies, and many other systems. Each has promised peace, fairness, and stability. Yet none have truly achieved complete justice for all.


In every system, there have always been deep gaps and undeniable flaws in all aspects of life: political, economic, social, and humanitarian. Politically, power often ends up in the hands of a few rather than serving everyone. Economically, wealth is concentrated in the upper classes while many struggle to meet basic needs. Socially, discrimination and inequality continue, whether by race, gender, or class. Humanitarian values are often praised in speeches but ignored in reality.


Modern democracies may allow voting and free speech, but citizens frequently face poverty, corruption, and unfair laws. Monarchies, both ancient and modern, often protect the privileges of royal families rather than the rights of the people. Dictatorial regimes claim to bring order but silence dissent and restrict freedoms. Even today, no country has managed to guarantee the dignity, equality, and decent living standards that every human being deserves.


To this day, humanity has not seen a single living example of a truly just nation — one that ensures dignity, equality, and a decent life for every human being.


The Global Economic Crisis and the Failure of Man-Made Systems


When we look closely at the economic side of human life, we see that humanity has also tried many different systems — capitalism, socialism, and communism — yet all have failed to solve the problem of poverty, the deadly plague that threatens human survival and destabilizes societies.


In theory, each system promised prosperity and fairness. Capitalism was said to reward hard work and innovation, but it has often led to extreme inequality, where a small number of people control most of the wealth while millions struggle to survive. Socialism aimed to create equality by distributing wealth more evenly, yet in practice, it failed to inspire productivity and often led to corruption and scarcity. Communism sought total equality, but wherever it was tried, it often destroyed personal freedom and created economic stagnation.


As a result, chaos, injustice, and inequality have become defining features of our modern world.


Poverty is not a simple social issue; it is one of the greatest challenges  that no government has truly overcome. During election campaigns, politicians speak passionately about fighting poverty, yet reality and experience have repeatedly proven that all the promises end in failure as economic pressures, corruption, and self-interest take over.


Global statistics confirm that poverty and unemployment rates continue to rise, even in countries considered wealthy. Millions of people live without access to clean water, safe housing, or basic healthcare. In some regions, families are on the verge of starvation, unable to afford even  a single meal a day, and children die of hunger or diseases caused by polluted water.


Despite centuries of progress in science and technology, humanity has not solved this most basic problem — ensuring that every person can live with dignity and security.


Capitalism, Socialism and Communism: Three Incomplete Experiments


The capitalist system is built on private ownership, where individuals and companies own property, businesses, and resources with the goal of making profit. While this system encourages productivity, it also creates huge inequality. Over time, wealth and power gather in the hands of a few, while thousands die homeless and hungry. Around the world, we see cities with luxury skyscrapers beside slums where families have no food or shelter. Capitalism glorifies personal effort as the justification for ownership, but it often ignores the darker side — exploitation of workers, rising living costs, corporate monopolies, and market crises that result from unregulated greed.


In many countries, socialism has helped ensure that people have access to basic needs such as healthcare, education, and housing. However, socialism can also slow down productivity because of high taxes and excessive government control. When individuals or businesses have little reward for working harder or taking risks, innovation tends to decline, suffocating economic growth.


As for communism, it aims for absolute equality by eliminating class divisions and puts all property and production under the control of the community or the state. While the idea that everyone shares everything equally is appealing in theory, it fails in practice. It almost always devolves into an authoritarian regime, where a single ruler or party uses force to maintain control and enforces the laws by coercion. Moreover, it destroys innovation and motivation, since individuals lose incentive to work if they gain nothing from their own efforts.


In the end, none of these systems have been able to bring about a truly fair and balanced world. Each one solves some problems but creates others. Capitalism claims to fuel progress but deepens inequality. Socialism claims to protect the poor but weakens innovation. Communism promises equality but destroys freedom. History confirms that these systems often lead to fear, corruption, and economic collapse rather than justice or prosperity. 


Humanity still stands searching for a system that can combine fairness with freedom — one that values human dignity above profit or power.


Admitting the Failure and Searching for the Solution


After reflecting on the experience of all these man-made forms of rule, it becomes clear that none have succeeded in eradicating poverty. The gap between the rich and the poor continues to grow. World leaders have held international conferences, announced ambitious goals, and signed global resolutions to “end poverty,” yet poverty remains a painful reality in every corner of the world.


In developed nations, people may not die of hunger, but they struggle under heavy debts, unemployment, and the rising cost of living. In developing countries, entire communities live without clean water, electricity, or proper healthcare. Children go to bed hungry, parents work endlessly for wages that barely cover food, and the elderly are often left with nothing. The world produces enough wealth and food for everyone, yet millions still suffer because of greed, inequality, and poor distribution.


Every man-made system, no matter how well designed, falls short of achieving true justice. They may differ in form or ideology, but their outcome is strikingly similar — a world divided by wealth and privilege, where the powerful live in excess while the weak are forgotten.


Poverty persists, social gaps widen, and humanity must finally admit the failure of these man-made systems. The pressing question remains: Where is the real solution?


The Ahmadi System: A Divine Model for Justice and Prosperity


Through the Ahmadi Religion of Peace and Light, Abdullah Hashem Aba al-Sadiq  introduces a remarkable vision for humanity — a new economic and social model — the Ahmadi System, which serves as a divine, practical solution to the problem of global poverty.


The Ahmadi System aims to bring peace, prosperity, and balance to every society. This system is built upon a simple but profound truth — that all power and sovereignty belong to God alone, and that wealth is not something humans truly own, but  merely a trust placed in human hands. People are merely caretakers of the resources God has provided, and they are responsible for using them with justice and compassion.


Within this system, it is decreed that in the wealth of the rich lies a right for the poor. It is not charity, but a duty rooted in divine law. Thus, taxes are imposed upon the wealthy until poverty disappears. This principle ensures a fair distribution of wealth, where every individual receives only what they need, and the surplus is returned to the House of Wealth (Bayt al-Mal) to support others, to ensure that every individual’s basic needs — food, shelter, healthcare, and education — are met.


This taxation continues only as long as poverty exists. Once every person is supported, the collection of wealth ceases. In other words, the purpose of these contributions is not endless taxation, but the complete removal of poverty. When no one is left in need, no one is taxed. 


In this way, poverty is eliminated naturally and peacefully, and justice is no longer a dream written in speeches or laws — it becomes a living reality, visible in every home.


Fair Ownership and Continuous Solidarity


Unlike communism, the Ahmadi System does not cancel the idea of personal ownership. However, ownership is guided by the principles of divine justice. What truly gives a person the right to own something is their effort, not inheritance or social status.


For example, whoever revives and cultivates abandoned land, making it fruitful and productive, becomes its rightful owner. Their ownership is based on contribution and service to society. As long as they continue maintaining the land and g contribute any surplus to the House of Wealth to help others, their right over the land remains.


Upon the owner’s death, the land does not simply stay as private inheritance for generations to come. Instead, it returns to the community so that another person who is willing to care for it can take responsibility. Therefore, wealth remains in continuous circulation, preventing the build-up of monopolies, inherited power, and unjust accumulation of wealth. It ensures that no one person or family can control society’s resources while others go without.


The Ahmadi system also builds a strong sense of cooperation and mutual service among people. Every individual contributes according to their skills and receives according to their needs. The farmer feeds the doctor, the doctor heals the worker, the engineer supports the farmer, and so on. Each person supports and depends on the other, forming a balanced cycle of giving and receiving. Through such mutual service, society functions in harmony, without exploitation or greed.


Once poverty is eradicated in this system, all people become equal in rights and responsibilities, and a spirit of solidarity prevails. Everyone enjoys security, dignity, and belonging. The entire community becomes like one body, where each part supports the other, and harmony replaces exploitation.


In this way, the Ahmadi System lays the foundation for a peaceful and prosperous world — a world built not on the laws of profit but on compassion, fairness, and divine order.


A Society Without Poverty or Crime


Under the Ahmadi System, no one sleeps hungry or naked, for every person who has more than they need contributes a portion of their wealth or resources to support those who have less. In this way, the basic needs of all people — food, shelter, clothing, healthcare, and education — are guaranteed. 


Motivation would shift from greed to service, as people compete to contribute, to work, and to create for the good of others. People would not compete to own more but to give more — to build, to innovate, and to work hard for the welfare of their communities. A farmer would grow crops not for profit but to feed the community; an engineer would design solutions to make life easier for everyone; a doctor would heal without worrying about payment. Over time, the need for money itself might disappear, because everything would be shared fairly and used for the benefit of all. 


This system would eliminate poverty and crime, which are deeply interconnected, entirely. When every person’s needs are met and everyone feels valued, there is no reason to steal, exploit, or harm others. 


Human energy would be directed instead on building, improving, and cultivating the earth, for as the divine law says: “Whoever revives land, it becomes his.” Entrepreneurship would thrive, since anyone with a creative idea or useful project could present it to the House of Wealth. If of benefit to society, the House of Wealth would provide the funding and support needed to make it real, and, upon success, the person would keep what they need while redistributing the surplus to benefit others.


Thus, societies would flourish, and with them justice, dignity, and human compassion. People would live not in rivalry but in cooperation, not in fear but in security. Justice, dignity, and kindness would no longer be rare ideals — they would become the fabric of everyday life. A world like this would reflect humanity’s true purpose: to live together in harmony, guided by divine wisdom.


Through this divine approach, a civilization of mutual care would emerge — free from selfishness, exploitation, and monopoly — where justice, dignity, and peace prevail.


Towards a New Humanity


The Ahmadi System is not just another human-made economic idea. The purpose of this system is to realize justice, dignity, prosperity, and peace upon the earth, under divine leadership that seeks goodness for all humankind. 


It is a divine order, revealed for the sake of all people. It is led by a God-appointed leader — Abdullah Hashem Aba Al-Sadiq — a man free from worldly politics or personal ambition. His only mission is to serve humanity and save it from suffering, war, hunger, poverty, oppression, and despair.


If humanity were to come together today and accept this divine path — letting go of the obsession with ownership, dominance, and self-interest — the world would be transformed. By adopting the principles of cooperation, fair exchange, and shared resources, poverty and injustice would disappear from existence. Humanity would rediscover its lost balance, and the earth would once again shine with peace and divine order.


We are called to become like a great beehive — united, organized, and full of purpose. In a beehive, every bee works not for itself, but for the good of the whole. Humanity must learn from this example: unity, not scattered individuals lost in self-interest, is the key to survival.


The Ahmadi System offers a clear and compassionate path forward — humanity’s path to divine justice and true peace. Under the leadership of Abdullah Hashem Aba Al-Sadiq,  who came only to serve the children of Adam, with no other goal than the salvation and elevation of humankind, we can finally achieve what generations have sought: a just, peaceful, and truly humane world where every soul thrives and no one is left behind.


4 Comments


The true Islam and the true religion of God. Humanity First. For this world The Ahmadi Religion of Peace and Light is the only solution to revive the broken world right now.


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Mothana Hashem
Nov 02

The religion of peace and light, Ahmadiyya, humanity first, is the only solution to save humanity, and there is no other solution for them.


دين السلام والنور الاحمدي __الانسانية اولا


هو الحل الوحيد لإنقاذ البشرية ولا حل اخر لهم .

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ZOHRA Hashem
Nov 02

لا يوجد حل سوى النظام الإلهي مع الرجل الإلهي والمنصب من الله في وصية رسول الله ص ليلة وفاته عبد الله هاشم أبا الصادق ع

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Guest
Nov 01

Once you start thinking about it, you have to admit that all man made systems have failed. The concept of Ahmadism is beautiful. Yet it need people who are willing to live selflessness and truly believe in the Good.

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